Yoel 1:14

14 Sanctify ye a tzom (fast), call an atzarah (solemn assembly), gather the zekenim and all the yoshvei ha’aretz into the Beis Hashem Eloheichem, and cry unto Hashem,

Yoel 1:14 Meaning and Commentary

Joel 1:14

Sanctify yea a fast
This is spoken to the priests, whose business it was to appoint a fast, as the Targum renders it; or to set apart a time for such religious service, as the word signifies; and to keep it holy themselves, and see that it was so kept by others: Kimchi interprets it, prepare the people for a fast; give them notice of it, that they may be prepared for it: call a solemn assembly;
of all the people of the land later mentioned: or, "proclaim a restraint" F23; a time of ceasing, as a fast day should be from all servile work, that attendance may be given to the duties of it, prayer and humiliation: gather the elders:
meaning not those in age, but in office: [and] all the inhabitants of the land;
not the magistrates only, though first and principally, as examples, who had been deeply concerned in guilt; but the common people also, even all of them: [into] the house of the Lord your God;
the temple, the court of the Israelites, where they were to go and supplicate the Lord, when such a calamity as this of locusts and caterpillars were upon them; and where they might hope the Lord would hear them, and remove his judgments from them, ( 1 Kings 8:37 ) ; and cry unto the Lord;
in prayer, with vehemence and earnestness of soul.


FOOTNOTES:

F23 (hrue warq) "vocate retentionem", Montanus; "proclamate diem interdicti", Junius & Tremellius, Heb. "interdictum", Piscator; "edicite coetum cum cessatione", Cocceius.

Yoel 1:14 In-Context

12 The gefen is dried up, and the teenah languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the sadeh, are withered; because sasson (joy) is withered away from the bnei Adam.
13 Gird yourselves, and lament, ye kohanim; howl, ye mesharetim of the Mizbe’ach; come, lie all night in sackcloth, ye mesharetim of my G-d; for the minchah and the nesekh is withheld from the Beis of your G-d [i.e., the Beis Hamikdash].
14 Sanctify ye a tzom (fast), call an atzarah (solemn assembly), gather the zekenim and all the yoshvei ha’aretz into the Beis Hashem Eloheichem, and cry unto Hashem,
15 Alas for the day! For the Yom Hashem [see Isa13: 9-13; Am 5:18-20; 8:9-14; Zeph 1:14-23 on the coming Day of the L-rd when Hashem intervenes to execute mishpat and righteousness] is karov (near, at hand), and like destruction from Shaddai shall it come.
16 Is not the okhel (food) cut off before our eyes, yea, simchah (joy) and gladness from the Beis Eloheinu [the Beis Hamikdash]?
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.