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1 Corinthians 7

Weymouth New Testament WNT

1 I now deal with the subjects mentioned in your letter. It is well for a man to abstain altogether from marriage.

2 But because there is so much fornication every man should have a wife of his own, and every woman should have a husband.

3 Let a man pay his wife her due, and let a woman also pay her husband his.

4 A married woman is not mistress of her own person: her husband has certain rights. In the same way a married man is not master of his own person: his wife has certain rights.

5 Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.

6 Thus much in the way of concession, not of command.

7 Yet I would that everybody lived as I do; but each of us has his own special gift from God--one in one direction and one in another.

8 But I tell the unmarried, and women who are widows, that it is well for them to remain as I am.

9 If, however, they cannot maintain self-control, by all means let them marry; for marriage is better than the fever of passion.

10 But to those already married my instructions are--yet not mine, but the Lord's--that a wife is not to leave her husband;

11 or if she has already left him, let her either remain as she is or be reconciled to him; and that a husband is not to send away his wife.

12 To the rest it is I who speak--not the Lord. If a brother has a wife who is an unbeliever, and she consents to live with him, let him not send her away.

13 And a woman who has an unbelieving husband--if he consents to live with her, let her not separate from him.

14 For, in such cases, the unbelieving husband has become--and is--holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.

15 If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.

16 For what assurance have you, O woman, as to whether you will save your husband? Or what assurance have you, O man, as to whether you will save your wife?

17 Only, whatever be the condition in life which the Lord has assigned to each individual--and whatever the condition in which he was living when God called him--in that let him continue.

18 This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.

19 Circumcision is nothing, and uncircumcision is nothing: obedience to God's commandments is everything.

20 Whatever be the condition in life in which a man was, when he was called, in that let him continue.

21 Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.

22 For a Christian, if he was a slave when called, is the Lord's freed man, and in the same way a free man, if called, becomes the slave of Christ.

23 You have all been redeemed at infinite cost: do not become slaves to men.

24 Where each one stood when he was called, there, brethren, let him still stand--close to God.

25 Concerning unmarried women I have no command to give you from the Lord; but I offer you my opinion, which is that of a man who, through the Lord's mercy, is deserving of your confidence.

26 I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.

27 Are you bound to a wife? Do not seek to get free. Are you free from the marriage bond? Do not seek for a wife.

28 Yet if you marry, you have not sinned; and if a maiden marries, she has not sinned. Such people, however, will have outward trouble. But I am for sparing you.

29 Yet of this I warn you, brethren: the time has been shortened--so that henceforth those who have wives should be as though they had none,

30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,

31 and those who use the world as not using it to the full. For the world as it now exists is passing away.

32 And I would have you free from worldly anxiety. An unmarried man concerns himself with the Lord's business--how he shall please the Lord;

33 but a married man concerns himself with the business of the world--how he shall please his wife.

34 There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how she shall please her husband.

35 Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.

36 If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry.

37 But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.

38 So that he who gives his daughter in marriage does well, and yet he who does not give her in marriage will do better.

39 A woman is bound to her husband during the whole period that he lives; but if her husband dies, she is at liberty to marry whom she will, provided that he is a Christian.

40 But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.

New International Version NIV

1 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”

2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.

3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.

4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife.

5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.

6 I say this as a concession, not as a command.

7 I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.

8 Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do.

9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.

11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.

13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.

14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.

16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.

18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.

19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.

20 Each person should remain in the situation they were in when God called them.

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so.

22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave.

23 You were bought at a price; do not become slaves of human beings.

24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.

25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.

26 Because of the present crisis, I think that it is good for a man to remain as he is.

27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.

28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not;

30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;

31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.

33 But a married man is concerned about the affairs of this world—how he can please his wife—

34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband.

35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.

37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing.

38 So then, he who marries the virgin does right, but he who does not marry her does better.

39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.

40 In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.