Parallel Bible results for "Job 24"

Job 24

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1 Times be not hid from Almighty God; soothly they that know him, know not his days (but even they who know him, do not know when the day of reckoning is).
1 “Why does the Almighty not set times for judgment? Why must those who know him look in vain for such days?
2 Other men have turned over the terms, (or the boundary stones,) of (their) neighbours, they have taken away their flocks, and fed themselves.
2 There are those who move boundary stones; they pasture flocks they have stolen.
3 They have driven away the ass of fatherless children, and they took away the cow of a widow for a wed. (They have driven away the donkey of some fatherless children, and they took away the cow of a widow for a pledge.)
3 They drive away the orphan’s donkey and take the widow’s ox in pledge.
4 They destroyed the way of poor men, and they oppressed together the mild men of [the] earth. (They pushed the poor out of their way, and they oppressed the needy of the earth, who huddle together.)
4 They thrust the needy from the path and force all the poor of the land into hiding.
5 Other men as wild asses in desert go out to their work; and they wake to (take) prey, and before make ready bread to their children. (Other men, like wild donkeys, go out to the wilderness; and they seek prey, to find food for their children.)
5 Like wild donkeys in the desert, the poor go about their labor of foraging food; the wasteland provides food for their children.
6 They cut down a field not theirs, and they gather [the] grapes of his vinery, whom they have oppressed by violence. (They cut down a field not their own, and they gather grapes from the vineyard of the wicked.)
6 They gather fodder in the fields and glean in the vineyards of the wicked.
7 They leave men naked, and take away their clothes, to the which men there is no covering in cold; (They leave people naked, having taken away their clothes, for whom then there is no more cover from the cold;)
7 Lacking clothes, they spend the night naked; they have nothing to cover themselves in the cold.
8 which men the rains of mountains wet, and they have no covering, and they embrace stones. (they be drenched by rains from the mountains, and have nothing to cover themselves with, and so all they can do is hold onto stones.)
8 They are drenched by mountain rains and hug the rocks for lack of shelter.
9 They did violence, and robbed fatherless and motherless children; and they spoiled, either robbed, the community of poor men (and they stole from, or plundered, the poor).
9 The fatherless child is snatched from the breast; the infant of the poor is seized for a debt.
10 They took away ears of corn from naked men, and (those) going without cloak, and from hungry men. (They took away clothes from those who now must go naked, and ears of corn from the hungry.)
10 Lacking clothes, they go about naked; they carry the sheaves, but still go hungry.
11 They were hid in midday among the heaps of those men, that thirst, when the presses of grapes be trodden. (They make oil in shady places, and tread the winepresses, but they themselves suffer thirst.)
11 They crush olives among the terraces ; they tread the winepresses, yet suffer thirst.
12 They made men of (the) cities to wail, and the souls of wounded men shall cry; and God suffereth it not to go away unpunished. (In the cities men wail, and the souls of the wounded cry out; but God alloweth them not to go away unpunished.)
12 The groans of the dying rise from the city, and the souls of the wounded cry out for help. But God charges no one with wrongdoing.
13 They were rebel to (the) light; they knew not the ways thereof, neither they turned again by the paths thereof. (They rebelled against the light; they knew not its ways, nor they walked by its paths.)
13 “There are those who rebel against the light, who do not know its ways or stay in its paths.
14 A manslayer riseth full early, and slayeth a needy man, and a poor man; and by night he shall be as a night thief. (The murderer riseth very early, and killeth the needy and the poor; and in the night he shall be a thief.)
14 When daylight is gone, the murderer rises up, kills the poor and needy, and in the night steals forth like a thief.
15 The eye of [the] adulterer keepeth darkness, and saith, An eye shall not see me; and he shall cover his face. (The eye of the adulterer waiteth for the darkness, and saith, No eye shall see me; but he shall still cover his face.)
15 The eye of the adulterer watches for dusk; he thinks, ‘No eye will see me,’ and he keeps his face concealed.
16 They (under)mine houses in darknesses, as they said together to themselves in the day; and they knew not light. (They break into houses in the night, like they said that they would during the day; and they know not, or avoid, the light.)
16 In the dark, thieves break into houses, but by day they shut themselves in; they want nothing to do with the light.
17 If the morrowtide appeareth suddenly, they deem it the shadow of death; and so they go in (the) darknesses, as in (the) light.
17 For all of them, midnight is their morning; they make friends with the terrors of darkness.
18 He is unstabler than the face of the water; his part in [the] earth be cursed, and go he not by the way of vineries. (He is more unstable than the face, or the surface, of the water; let his portion be cursed in the land, and go he not by the way of the vineyards.)
18 “Yet they are foam on the surface of the water; their portion of the land is cursed, so that no one goes to the vineyards.
19 Pass he to a full great heat from the waters of snows, and the sin of him till to hells. (Like a great heat taketh away the waters of the snow, so let Sheol, or the grave, take him away.)
19 As heat and drought snatch away the melted snow, so the grave snatches away those who have sinned.
20 Mercy forget him; his sweetness be (for) a worm; be he not in mind, but be he all-broken as an unfruitful tree. (The womb shall forget him; let his sweetness be for a worm; let him be forgotten, and all-broken, like an unfruitful tree.)
20 The womb forgets them, the worm feasts on them; the wicked are no longer remembered but are broken like a tree.
21 For he fed (not) the barren, and her that childeth not, and he did not well to the widow.
21 They prey on the barren and childless woman, and to the widow they show no kindness.
22 He drew down strong men in his strength; and when he standeth in great state/in prosperity, he shall not believe to his life. (He drew down the strong with his strength; and yet, though he standeth in great state/in prosperity, he shall not have any hope for his life.)
22 But God drags away the mighty by his power; though they become established, they have no assurance of life.
23 God gave to him a place of penance, and he misuseth that into pride; soothly the eyes of God be beholding in the ways of that man (truly God's eyes behold the ways of such people).
23 He may let them rest in a feeling of security, but his eyes are on their ways.
24 They be raised up at a little while, and they shall not stand; and they shall be made low as all vile things, and they shall be taken away; and as the highnesses of ears of corn they shall be all-broken. (They shall be raised up for a little while, but they shall not stand; then they shall be made low like all vile things, and they shall be taken away; and they shall be all-broken like the tops of the ears of corn.)
24 For a little while they are exalted, and then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain.
25 That if it is not so, who may reprove me, that I lied, and have put forth follily my words before God? (And if this is not so, then who shall rebuke me, and say that I have lied, and have foolishly put forth my words before God?)
25 “If this is not so, who can prove me false and reduce my words to nothing?”
Copyright © 2001 by Terence P. Noble. For personal use only.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.