Parallel Bible results for "Leviticus 13"

Leviticus 13

New International Reader's Version NIRV

1 The LORD spoke to Moses and Aaron. He told them to say to the people,

2 "Suppose someone's skin has a swelling or a rash or a bright spot. And suppose it could become a skin disease. Then he must be brought to the priest Aaron. Or he must be brought to a priest who is in Aaron's family line.

3 "The priest must look carefully at the sore on the person's skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is 'unclean.'

4 "Suppose the spot on the skin is white but does not seem to be under the skin. And suppose the hair in the spot has not turned white. Then the priest must make the person stay away from everyone else for seven days.

5 On the seventh day the priest must look carefully at the sore again. Suppose it has not changed and has not spread in the skin. Then the priest must make the person stay away from everyone else for another seven days.

6 On the seventh day the priest must look carefully at the sore again. If it has faded and has not spread, he must announce that the person is 'clean.' It is only a rash. He must wash his clothes. He will be 'clean.'

7 "But suppose the rash spreads in the skin after he has shown himself to the priest a second time. Then he must appear in front of the priest again.

8 The priest must look carefully at the sore. If the rash has spread, he must announce that the person is 'unclean.' He has a skin disease.

9 "When anyone has a skin disease, he must be brought to the priest.

10 The priest must look him over carefully. Suppose there is a white swelling in the skin. Suppose it has turned the hair white. And suppose there are open sores in the swelling.

11 Then the person has a skin disease that will never go away. The priest must announce that he is 'unclean.' The priest must not make the person stay away from everyone else. He is already 'unclean.'

12 "Suppose the disease breaks out all over his skin. And suppose it covers him from head to foot, as far as the priest can tell.

13 Then the priest must look him over carefully. If the disease has covered his whole body, the priest must announce that he is 'clean.' All of his skin has turned white. So he is 'clean.'

14 "But when open sores appear on his skin, he will not be 'clean.'

15 When the priest sees the open sores, he must announce that he is 'unclean.' The open sores are not 'clean.' He has a skin disease.

16 "But if the open sores change and turn white, he must go to the priest.

17 The priest must look him over carefully. If the sores have turned white, the priest must announce that the person is 'clean.' Then he will be 'clean.'

18 "Suppose someone has a boil on his skin and it heals.

19 And suppose a white swelling or shiny pink spot appears where the boil was. Then he must show himself to the priest.

20 "The priest must look at the boil carefully. Suppose it seems to be under the skin. And suppose the hair in it has turned white. Then the priest must announce that the person is 'unclean.' A skin disease has broken out where the boil was.

21 "But suppose that when the priest looks at the boil carefully, there is no white hair in it. The boil is not under the skin. And it has faded. Then the priest must make the person stay away from everyone else for seven days.

22 If the boil is spreading in the skin, the priest must announce that the person is 'unclean.' He has a skin disease.

23 "But suppose the spot has not changed. And suppose it has not spread. Then it is only a scar from the boil. And the priest must announce that the person is 'clean.'

24 "Suppose someone has a burn on his skin. And suppose a white or shiny pink spot shows up in the open sores of the burn.

25 Then the priest must look at the spot carefully. Suppose the hair in it has turned white. And suppose the spot seems to be under the skin. Then the person has a skin disease. It has broken out where he was burned. The priest must announce that the person is 'unclean.' He has a skin disease.

26 "But suppose the priest looks at the spot carefully. Suppose there is no white hair in it. Suppose the spot is not under the skin. And suppose it has faded. Then the priest must make the person stay away from everyone else for seven days.

27 On the seventh day the priest must look him over carefully. If the spot is spreading in the skin, the priest must announce that the person is 'unclean.' He has a skin disease.

28 "But suppose the spot has not changed. It has not spread in the skin. And it has faded. Then the burn has caused it to swell. The priest must announce that the person is 'clean.' It is only a scar from the burn.

29 "Suppose a man or woman has a sore on the head or chin.

30 Then the priest must look at the sore carefully. Suppose it seems to be under the skin. And suppose the hair in the sore is yellow and thin. Then the priest must announce that the person is 'unclean.' The sore is an itch. It is a skin disease on the head or chin.

31 "But suppose the priest looks carefully at that kind of sore. It does not seem to be under the skin. And there is no black hair in it. Then the priest must make the person stay away from everyone else for seven days.

32 "On the seventh day the priest must look at the sore carefully. Suppose the itch has not spread in the skin. It does not have any yellow hair in it. And it does not seem to be under the skin.

33 Then the person must shave his head. But he must not shave the area where the disease is. And the priest must make him stay away from everyone else for another seven days.

34 "On the seventh day the priest must look at the itch carefully. Suppose it has not spread in the skin. And suppose it does not seem to be under the skin. Then the priest must announce that the person is 'clean.' He must wash his clothes. He will be 'clean.'

35 "But suppose the itch spreads in the skin after the priest announces that the person is 'clean.'

36 Then the priest must look him over carefully. Suppose the itch has spread. Then the priest does not have to look for yellow hair. The person is not 'clean.'

37 "But suppose the itch has been stopped and black hair has grown in it, as far as the priest can tell. Then the itch is healed. The person is 'clean.' The priest must announce that he is 'clean.'

38 "Suppose a man or woman has white spots on the skin.

39 Then the priest must look at them carefully. Suppose he sees that the spots are dull white. Then a harmless rash has broken out on the skin. That person is 'clean.'

40 "Suppose a man loses all of the hair on his head. Then he is 'clean.'

41 Suppose he loses only the hair on the front of his head. Then he is 'clean.'

42 "But suppose he has a shiny pink sore on his head where his hair was. Then he has a skin disease. It is breaking out on his whole head or on the front of his head.

43 "The priest must look him over carefully. Suppose the swollen sore on his head or on the front of it is pink and shiny. And suppose it looks like a skin disease.

44 Then he has a skin disease. He is not 'clean.' The priest must announce that the man is 'unclean.' That is because he has a sore on his head.

45 "Suppose someone has a skin disease that makes him 'unclean.' Then he must wear torn clothes. He must let his hair hang loose. He must cover the lower part of his face. He must cry out, 'Unclean! Unclean!'

46 As long as he has the disease, he remains 'unclean.' He must live alone. He must live outside the camp.

47 "Suppose some clothes have mold on them. The clothes could be made out of wool or linen.

48 Or there could be cloth that is woven or knitted out of linen or wool. There could be pieces of leather. Or there could be articles that are made out of leather.

49 And suppose the mold that is on the clothes or on the woven or knitted cloth looks green or red. Or suppose the green or red mold is on the pieces of leather or the leather articles. Then it is mold that spreads. It must be shown to the priest.

50 "The priest must look at it carefully. He must keep the article with the mold on it away from everything else for seven days.

51 On the seventh day he must look at it carefully. Suppose the mold has spread in the clothes or in the woven or knitted cloth. Or suppose it has spread on the pieces of leather or on the leather articles. Then it is mold that destroys. The article is not 'clean.'

52 "The priest must burn up everything that has the mold in it. He must burn up the clothes or the woven or knitted cloth that is made out of wool or linen. He must burn up the leather articles. The mold destroys. So everything must be burned up.

53 "But suppose the priest looks at the article carefully. The mold has not spread in the clothes. And it has not spread in the woven or knitted cloth or in the leather articles.

54 Then he will order someone to wash the article that has the mold on it. After that, the priest must keep the articles away from everything else for another seven days.

55 "After the article that has the mold on it has been washed, the priest must look at it carefully. Suppose the way the mold looks has not changed. Then even though the mold has not spread, it is not 'clean.' Burn it up. It does not matter which side of the article the mold is on.

56 "But suppose the priest looks at it carefully. And suppose the mold has faded after the article has been washed. Then the priest must tear out the part that has mold on it. He must tear it out of the clothes or leather. He must tear it out of the woven or knitted cloth.

57 "But suppose it shows up again in the clothes. Or suppose it shows up again in the woven or knitted cloth or in the leather articles. Then it is spreading. Everything that has the mold on it must be burned up.

58 "The clothes that have been washed and do not have any more mold on them must be washed again. So must the woven or knitted cloth or the leather articles. Then they will be 'clean.' "

59 Those are the rules about what to do with anything that has mold on it. They apply to clothes that are made out of wool or linen. They apply to woven and knitted cloth and to leather articles. They give a priest directions about when to announce whether something is "clean" or not.

New International Version NIV

1 The LORD said to Moses and Aaron,

2 “When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.

3 The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

4 If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.

5 On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days.

6 On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.

7 But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.

8 The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

9 “When anyone has a defiling skin disease, they must be brought to the priest.

10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling,

11 it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,

13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean.

14 But whenever raw flesh appears on them, they will be unclean.

15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.

16 If the raw flesh changes and turns white, they must go to the priest.

17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.

18 “When someone has a boil on their skin and it heals,

19 and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest.

20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.

21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days.

22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.

23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.

24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn,

25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.

26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.

27 On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.

28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.

29 “If a man or woman has a sore on their head or chin,

30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.

31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.

32 On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,

33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days.

34 On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.

35 But if the sore does spread in the skin after they are pronounced clean,

36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.

37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

38 “When a man or woman has white spots on the skin,

39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

40 “A man who has lost his hair and is bald is clean.

41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean.

42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead.

43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease,

44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 “Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!’

46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.

47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing,

48 any woven or knitted material of linen or wool, any leather or anything made of leather—

49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.

50 The priest is to examine the affected area and isolate the article for seven days.

51 On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.

52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.

53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article,

54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days.

55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled.

56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material.

57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned.

58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.