Parallel Bible results for "Leviticus 7"

Leviticus 7

WYC

NIV

1 And this is the law of sacrifice for trespass; it is holy of holy things. (And this is the law for the trespass offering; it is a most holy, or sacred, thing.)
1 “ ‘These are the regulations for the guilt offering, which is most holy:
2 Therefore where burnt sacrifice is offered, also the sacrifice for trespass shall be slain; the blood thereof shall be shed by compass of the altar. (The trespass offering shall be killed in the same place, where the burnt sacrifice is killed; and its blood shall be thrown against all the sides of the altar.)
2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar.
3 They shall offer the tail thereof, and the fatness that covereth the entrails,
3 All its fat shall be offered: the fat tail and the fat that covers the internal organs,
4 the two little reins, and the fatness which is beside the ileum, and the caul of the maw, with the little reins.
4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.
5 And the priest shall burn those on the altar; it is incense of the Lord, for trespass (it is incense for the Lord, it is a trespass offering).
5 The priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering.
6 Each male of the priests? kin shall eat these fleshes in the holy place, for it is holy of holy things. (Any male of the priests? kin can eat this flesh, but only in a holy place, for it is a most holy, or sacred, thing.)
6 Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.
7 As a sacrifice is offered for sin, so and for trespass, one law shall be of ever either sacrifice; it shall pertain to the priest, that offereth it. (As for the sin offering, so for the trespass offering, yea, one law shall be for both offerings; and it shall belong to the priest who offereth it.)
7 “ ‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.
8 The priest that offereth the beast of (a) burnt sacrifice shall have the skin thereof.
8 The priest who offers a burnt offering for anyone may keep its hide for himself.
9 And each sacrifice of [tried] wheat flour, that is baken in an oven, and whatever is made ready in a griddle, either in a frying pan, it shall be that priest's, of whom it is offered, (And each offering of fine wheat flour, that is baked in an oven, or is cooked in a frying pan, or on a griddle, shall be the priest's, who offered it.)
9 Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it,
10 whether it is sprinkled with oil, either dry. To all the sons of Aaron even measure shall be parted, to each [one] by themselves. (But all of the priests, the sons of Aaron, shall receive an equal share of the uncooked grain offerings, whether they be sprinkled with oil, or be dry.)
10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
11 This is the law of the sacrifice of peaceable things, which is offered to the Lord. (And this is the law for the peace offerings which be offered to the Lord.)
11 “ ‘These are the regulations for the fellowship offering anyone may present to the LORD:
12 If the offering is for the doing of thankings, they shall offer loaves without sourdough sprinkled with oil, and thin therf cakes, that be anointed with oil; and they shall offer [tried] wheat flour baken, and little round loaves, sprinkled altogether with the meddling of oil. (If the offering is a thank offering, they shall offer bread made without yeast and sprinkled with oil, and thin unleavened wafers that be anointed with oil, and little round cakes of fine wheat flour, mixed with oil.)
12 “ ‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in.
13 Also they shall offer loaves dighted with sourdough, with the sacrifice of thankings which is offered for peaceable things; (And they shall offer loaves made with yeast, with the thank offering, which is a peace offering;)
13 Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast.
14 of all one loaf shall be offered to the Lord for the first fruits, and it shall be the priest's that shall pour the blood of the sacrifice, (and one part of every offering shall be offered to the Lord as a special contribution, and it shall be the priest's who shall throw the blood of the sacrifice against all the sides of the altar,)
14 They are to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who splashes the blood of the fellowship offering against the altar.
15 whose flesh shall be eaten in the same day (whose flesh shall be eaten on the same day), neither anything of those shall dwell till the morrowtide.
15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.
16 If a man offereth a sacrifice by a vow, either by free will, it shall be eaten in like manner in the same day; but also if anything dwelleth into the morrow, it is leaveful to eat it; (If someone offereth an offering to fulfill a vow, or by free will, it shall be eaten in like manner on the same day; and if anything dwelleth into the next day, it is lawful to eat it;)
16 “ ‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.
17 soothly [the] fire shall waste whatever thing the third day shall find.
17 Any meat of the sacrifice left over till the third day must be burned up.
18 If any man eateth in the third day of the flesh of [the] sacrifice of peaceable things (If anyone eateth the flesh of the peace offering on the third day), his offering shall be made void, neither it shall profit to the offerer; but rather, whatever soul defouleth himself with such meat, he shall be guilty of breaking of the law.
18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
19 [The] Flesh that toucheth any unclean thing shall not be eaten, but it shall be burnt by fire (but it shall be burned in the fire); (then) he that is clean, shall eat it.
19 “ ‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it.
20 A polluted soul, that is, a defouled man, that eateth of the flesh of the sacrifice of peaceable things, which is offered to the Lord, shall perish from his peoples. (A polluted soul, that is, any defiled person, who eateth the flesh of the peace offering that is offered to the Lord, shall be cut off from his people.)
20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, they must be cut off from their people.
21 And he that toucheth [the] uncleanness of man, either of beast, either of all thing that may defoul, and eateth of such fleshes, shall perish from his peoples. (And anyone who toucheth the uncleanness of man, or of beast, or of anything that can defile someone, and eateth such flesh, shall be cut off from his people.)
21 Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground —and then eats any of the meat of the fellowship offering belonging to the LORD must be cut off from their people.’ ”
22 And the Lord spake to Moses, and said,
22 The LORD said to Moses,
23 Speak thou to the sons of Israel, Ye shall not eat the inner fatness of a sheep, of an ox, and of a goat; (Say thou to the Israelites, Ye shall not eat the inner fat of a sheep, or of an ox, or of a goat;)
23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats.
24 ye shall have into diverse uses the inner fatness of a carcass dead by itself, and of that beast which is taken, or slain, of a ravenous beast. (ye shall put into diverse uses the inner fat of a beast that dieth naturally, or of a beast which is killed by a ravenous beast, but ye shall not eat it.)
24 The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it.
25 If any man eateth the inner fatness, that oughteth to be offered into incense to the Lord, he shall perish from his people. (If anyone eateth the inner fat, that ought to be offered as incense to the Lord, he shall be cut off from his people.)
25 Anyone who eats the fat of an animal from which a food offering may be presented to the LORD must be cut off from their people.
26 Also ye shall not take in meat the blood of any beast, as well of birds, as of beasts; (And ye shall not eat the blood of any beast, or any bird, wherever ye shall live;)
26 And wherever you live, you must not eat the blood of any bird or animal.
27 each man that eateth blood shall perish from his peoples. (anyone who eateth blood shall be cut off from his people.)
27 Anyone who eats blood must be cut off from their people.’ ”
28 And the Lord spake to Moses, and said,
28 The LORD said to Moses,
29 Speak thou to the sons of Israel, He that offereth a sacrifice of peaceable things to the Lord, offer he together also a sacrifice, that is, the flowing offerings thereof. (Say thou to the Israelites, He who offereth a peace offering shall give part of it as a special gift to the Lord, which the priest shall receive.)
29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the LORD is to bring part of it as their sacrifice to the LORD.
30 He shall hold in his hands the inner fatness of the sacrifice, and the breast; and when he hath hallowed both (of) these (to be) offered to the Lord, he shall take them to the priest,
30 With their own hands they are to present the food offering to the LORD; they are to bring the fat, together with the breast, and wave the breast before the LORD as a wave offering.
31 the which shall burn the inner fatness upon the altar; soothly the breast shall be Aaron's and his sons?;
31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons.
32 and the right shoulder of the sacrifices of peaceable things shall turn into the first fruits of the priest. (and the right shoulder of the peace offering shall be a special contribution, given to the priest who killeth the offering.)
32 You are to give the right thigh of your fellowship offerings to the priest as a contribution.
33 He that of Aaron's sons offereth the blood, and the inner fatness, shall have also the right shoulder in his portion. (Yea, the priest, of the sons of Aaron, who offereth the blood, and the inner fat, shall also have the right shoulder for his portion.)
33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share.
34 For I have taken from the sons of Israel the breast of raising, and the shoulder of separating, of their peaceable sacrifices, and I have given those to Aaron the priest and to his sons, by everlasting law, of all the people of Israel. (For I have taken from the Israelites the breast of raising, as a special gift, and the shoulder of separating, as a special contribution, out of their peace offerings, and I have given them to Aaron the priest, and to his sons, by an everlasting law, from all the people of Israel.)
34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’ ”
35 This is the anointing of Aaron, and of his sons, that is, (their portion of) the offering in the day of their anointing, in the ceremonies of the Lord, in the day wherein Moses offered them, that they should be set in priesthood, (This is the portion for Aaron, and for his sons, out of the offerings given on the day of their installation, or their ordination, in the ceremonies of the Lord, on the day when they were presented to serve as priests,)
35 This is the portion of the food offerings presented to the LORD that were allotted to Aaron and his sons on the day they were presented to serve the LORD as priests.
36 and which things the Lord commanded to be given to them of the sons of Israel, by everlasting religion in their generations. (and which things the Lord commanded to be given to them by the Israelites, by an everlasting law for all their generations.)
36 On the day they were anointed, the LORD commanded that the Israelites give this to them as their perpetual share for the generations to come.
37 This is the law of burnt sacrifice, and of sacrifice for sin, and for trespass, and for hallowing, and for the sacrifices of peaceable things; (This then is the law for burnt sacrifices, grain offerings, sin offerings, trespass offerings, installation, or ordination, offerings, and peace and thank offerings;)
37 These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering,
38 which law the Lord ordained to Moses in the hill of Sinai, when he commanded to the sons of Israel that they should offer their offerings to the Lord, in the desert of Sinai. (which law the Lord ordained to Moses on Mount Sinai, when he commanded to the Israelites that they should offer their sacrifices to the Lord, in the Sinai Desert.)
38 which the LORD gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the LORD.
Copyright © 2001 by Terence P. Noble. For personal use only.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.