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Romans 11 WYC/NIV - Online Parallel Bible

Wycliffe (WYC) New International Version (NIV)
1 Therefore I say, Whether God hath put away his people? God forbid [Far be it]. For [and] I am an Israelite, of the seed of Abraham, of the lineage of Benjamin. 1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
2 God hath not put away his people, which he before-knew. Whether ye know not [Whether ye witen not], what the scripture saith in Elias? How he prayeth God against Israel, 2 God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah--how he appealed to God against Israel:
3 Lord, they have slain thy prophets, they have under-delved thine altars, and I am left alone, and they seek my life. 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me" ?
4 But what saith God's answer to him? I have left to me seven thousands of men [I have left to me seven thousand of men], that have not bowed their knees before Baal. 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."
5 So therefore also in this time, the remnants [the reliefs] be made safe, by the choosing [after the choosing] of the grace of God. 5 So too, at the present time there is a remnant chosen by grace.
6 And if it be by the grace of God, it is not now of works; else grace is not now grace. 6 And if by grace, then it is no longer by works; if it were, grace would no longer be grace.
7 What then? Israel hath not gotten this that he sought [Israel hath not gotten that that he sought], but election hath gotten; and the others be blinded. 7 What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened,
8 As it is written, God gave to them a spirit of compunction, eyes that they see not, and ears, that they hear not, into this day. 8 as it is written: "God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day."
9 And David saith, Be the board of them made into a snare before them, and into catching, and into cause of stumbling, and into yielding to them [and into catching, and into offence, and into yielding again to them]. 9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10 Be the eyes of them made dark, that they see not; and bow thou down always the back of them [and bow down all-gates the back of them]. 10 May their eyes be darkened so they cannot see, and their backs be bent forever."
11 Therefore I say, Whether they offended so, that they should fall down? God forbid [Far be it]. But by the guilt of them health is made to heathen men, that they follow them. 11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
12 That if the guilt of them be riches of the world, and the making less of them be riches of heathen men [and the diminishing, or making less, of them be riches of heathen men], how much more the plenty of them? 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!
13 But I say to you [Soothly I say to you], heathen men, for as long as I am apostle of heathen men, I shall honour my ministry [I shall honour my ministry, or service], 13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry
14 if in any manner I stir my flesh for to follow, and that I make some of them safe. [if on any manner I stir my flesh to follow, and I make some of them safe.] 14 in the hope that I may somehow arouse my own people to envy and save some of them.
15 For if the loss of them is the reconciling of the world, what is the taking up [of them], but life of dead men [but life of dead]? 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16 For if a little part of that that is tasted be holy, the whole gobbet is holy; and if the root is holy, also the branches. 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 What if any of the branches be broken, when thou were a wild olive tree, art grafted among them, and art made fellow of the root, and of the fatness of the olive tree, [That if any of the branches be broken, thou soothly, when thou were a wild olive tree, wert set in among them, and wert made fellow of the root, and of fatness of the olive tree,] 17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
18 do not thou have glory against the branches [do not thou glory against the branches]. For if thou gloriest, thou bearest not the root, but the root thee. 18 do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.
19 Therefore thou sayest, The branches be broken, that I be grafted in [that I be inset]. 19 You will say then, "Branches were broken off so that I could be grafted in."
20 Well, for unbelief the branches be broken; but thou standest by faith. Do not thou understand high things [Do not thou savour high thing], but dread thou, 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid.
21 for if God spared not the natural branches, [see thou] lest peradventure he spare not thee. 21 For if God did not spare the natural branches, he will not spare you either.
22 Therefore see the goodness, and the fierceness of God; yea, the fierceness into them that fell down, but the goodness of God into thee, if thou dwellest in goodness [if thou shalt dwell in goodness], else also thou shalt be cut down. 22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
23 Yea, and they shall be set in, if they dwell not in unbelief. For God is mighty, to set them in again. [But, and they shall be inset, if they shall not dwell in unbelief. Forsooth God is mighty, again to inset them.] 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24 For if thou art cut down of the natural wild olive tree, and against kind art set into a good olive tree, how much more they that be by kind, shall be set in their olive tree? [+For if thou wert cut down of the natural wild olive tree, and against kind wert inset into a good olive tree, how much more they that be by kind, shall be inset into their olive tree?] 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
25 But, brethren, I will not that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered, [Forsooth, brethren, I will not that ye unknow this mystery, that ye be not wise to yourselves; for blindness hath felled of part in Israel, till the plenty of heathen men entered,] 25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
26 and so all Israel should be made safe. As it is written, He shall come of Sion, that shall deliver, and turn away the wickedness of Jacob [and turn away the unpiety of Jacob]. 26 And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this testament to them of me, when I shall do away their sins. 27 And this is my covenant with them when I take away their sins."
28 After the gospel they be enemies for you, but they be most dear-worthy by the election [after the election] for the fathers. 28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs,
29 And the gifts and the calling of God be without repenting. [Soothly the gifts and calling of God be without repenting.] 29 for God's gifts and his call are irrevocable.
30 And as sometime also ye believed not to God, but now ye have gotten mercy for the unbelief of them; 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
31 so and these now believed not into your mercy [so and these now believed not to your mercy], that also they get mercy. 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you.
32 For God closed all things together in unbelief [Forsooth God closed together all things in unbelief], that he have mercy on all. 32 For God has bound all men over to disobedience so that he may have mercy on them all.
33 O! the highness of the riches of the wisdom and of the knowing of God; how incomprehensible be his dooms, and his ways be unsearchable. [O! the depth of the riches of wisdom and knowing of God; how incomprehensible be his dooms, and his ways unsearchable.] 33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 For why who knew the wit of the Lord, or who was his counsellor? 34 "Who has known the mind of the Lord? Or who has been his counselor?"
35 or who former gave to him, and it shall be requited [again] to him? 35 "Who has ever given to God, that God should repay him?"
36 For of him, and by him, and in him be all things. To him be glory into worlds [of worlds]. Amen. 36 For from him and through him and to him are all things. To him be the glory forever! Amen.