Parallel Bible results for "galatians 3:10-18"

Galatians 3:10-18

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NIV

10 For all who [rely on] the works of the law are under a curse, because it is written: Cursed is everyone who does not continue doing everything written in the book of the law.
10 For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
11 Now it is clear that no one is justified before God by the law, because the righteous will live by faith.
11 Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”
12 But the law is not based on faith; instead, the one who does these things will live by them.
12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”
13 Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Cursed is everyone who is hung on a tree.
13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”
14 The purpose was that the blessing of Abraham would come to the Gentiles in Christ Jesus, so that we could receive the promise of the Spirit through faith.
14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15 Brothers, I'm using a human illustration. No one sets aside even a human covenant that has been ratified, or makes additions to it.
15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
16 Now the promises were spoken to Abraham and to his seed. He does not say "and to seeds," as though referring to many, but and to your seed, referring to one, who is Christ.
16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
17 And I say this: the law, which came 430 years later, does not revoke a covenant that was previously ratified by God, so as to cancel the promise.
17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
18 For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise.
18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
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