Parallel Bible results for "romans%204"

Romans 4

World English Bible WEB

1 What then will we say that Abraham, our forefather, has found according to the flesh?

2 For if Abraham was justified by works, he has something to boast about, but not toward God.

3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

4 Now to him who works, the reward is not accounted as of grace, but as of debt.

5 But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

7 "Blessed are they whose iniquities are forgiven, Whose sins are covered.

8 Blessed is the man to whom the Lord will not charge with sin."

9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.

12 The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father, Abraham, which he had in uncircumcision.

13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

15 For the law works wrath, for where there is no law, neither is there disobedience.

16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

17 As it is written, "I have made you a father of many nations." This is before him whom he believed, God, who gives life to the dead, and calls the things that are not, as though they were.

18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."

19 Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.

20 Yet, looking to the promise of God, he wavered not through unbelief, but grew strong through faith, giving glory to God,

21 and being fully assured that what he had promised, he was able also to perform.

22 Therefore also it was "reckoned to him for righteousness."

23 Now it was not written that it was accounted to him for his sake alone,

24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

25 who was delivered up for our trespasses, and was raised for our justification.

New International Version NIV

1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?

2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.

3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

4 Now to the one who works, wages are not credited as a gift but as an obligation.

5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those whose transgressions are forgiven, whose sins are covered.

8 Blessed is the one whose sin the Lord will never count against them.”

9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!

11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.

14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,

15 because the law brings wrath. And where there is no law there is no transgression.

16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.

17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”

19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead.

20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,

21 being fully persuaded that God had power to do what he had promised.

22 This is why “it was credited to him as righteousness.”

23 The words “it was credited to him” were written not for him alone,

24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.

25 He was delivered over to death for our sins and was raised to life for our justification.