Parallel Bible results for "romans 7:1-13"

Romans 7:1-13

NAS

NIV

1 Or do you not know, brethren (for I am speaking to those who know the law ), that the law has jurisdiction over a person as long as he lives?
1 Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives?
2 For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.
2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.
3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.
3 So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
4 Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.
4 So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.
5 For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.
5 For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death.
6 But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.
6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
7 What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, "YOU SHALL NOT COVET."
7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
8 But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.
8 But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.
9 I was once alive apart from the Law; but when the commandment came, sin became alive and I died;
9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
10 and this commandment, which was to result in life, proved to result in death for me;
10 I found that the very commandment that was intended to bring life actually brought death.
11 for sin, taking an opportunity through the commandment, deceived me and through it killed me.
11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.
12 So then, the Law is holy, and the commandment is holy and righteous and good.
12 So then, the law is holy, and the commandment is holy, righteous and good.
13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.
13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.
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