Parallel Bible results for "romans 9:6-16"

Romans 9:6-16

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6 Don't suppose for a moment, though, that God's Word has malfunctioned in some way or other. The problem goes back a long way. From the outset, not all Israelites of the flesh were Israelites of the spirit.
6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel.
7 It wasn't Abraham's sperm that gave identity here, but God's promise. Remember how it was put: "Your family will be defined by Isaac"?
7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”
8 That means that Israelite identity was never racially determined by sexual transmission, but it was God-determined by promise.
8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.
9 Remember that promise, "When I come back next year at this time, Sarah will have a son"?
9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”
10 And that's not the only time. To Rebecca, also, a promise was made that took priority over genetics. When she became pregnant by our one-of-a-kind ancestor, Isaac,
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.
11 and her babies were still innocent in the womb - incapable of good or bad - she received a special assurance from God. What God did in this case made it perfectly plain that his purpose is not a hit-or-miss thing dependent on what we do or don't do, but a sure thing determined by his decision, flowing steadily from his initiative.
11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:
12 God told Rebecca, "The firstborn of your twins will take second place."
12 not by works but by him who calls—she was told, “The older will serve the younger.”
13 Later that was turned into a stark epigram: "I loved Jacob; I hated Esau."
13 Just as it is written: “Jacob I loved, but Esau I hated.”
14 Is that grounds for complaining that God is unfair? Not so fast, please.
14 What then shall we say? Is God unjust? Not at all!
15 God told Moses, "I'm in charge of mercy. I'm in charge of compassion."
15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16 Compassion doesn't originate in our bleeding hearts or moral sweat, but in God's mercy.
16 It does not, therefore, depend on human desire or effort, but on God’s mercy.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.