Parallel Bible results for "1 Corinthians 12:12-31"

1 Corinthians 12:12-31

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12 You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts - limbs, organs, cells - but no matter how many parts you can name, you're still one body. It's exactly the same with Christ.
12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.
13 By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain - his Spirit - where we all come to drink. The old labels we once used to identify ourselves - labels like Jew or Greek, slave or free - are no longer useful. We need something larger, more comprehensive.
13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.
14 I want you to think about how all this makes you more significant, not less. A body isn't just a single part blown up into something huge. It's all the different-but-similar parts arranged and functioning together.
14 Even so the body is not made up of one part but of many.
15 If Foot said, "I'm not elegant like Hand, embellished with rings; I guess I don't belong to this body," would that make it so?
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body.
16 If Ear said, "I'm not beautiful like Eye, limpid and expressive; I don't deserve a place on the head," would you want to remove it from the body?
16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body.
17 If the body was all eye, how could it hear? If all ear, how could it smell?
17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 As it is, we see that God has carefully placed each part of the body right where he wanted it.
18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be.
19 But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn't be a body, but a monster.
19 If they were all one part, where would the body be?
20 What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own.
20 As it is, there are many parts, but one body.
21 Can you imagine Eye telling Hand, "Get lost; I don't need you"? Or, Head telling Foot, "You're fired; your job has been phased out"?
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!”
22 As a matter of fact, in practice it works the other way - the "lower" the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach.
22 On the contrary, those parts of the body that seem to be weaker are indispensable,
23 When it's a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons.
23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,
24 If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn't you prefer good digestion to full-bodied hair?
24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it,
25 The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don't,
25 so that there should be no division in the body, but that its parts should have equal concern for each other.
26 the parts we see and the parts we don't. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.
26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27 You are Christ's body - that's who you are! You must never forget this. Only as you accept your part of that body does your "part" mean anything.
27 Now you are the body of Christ, and each one of you is a part of it.
28 You're familiar with some of the parts that God has formed in his church, which is his "body": apostles prophets teachers miracle workers healers helpers organizers those who pray in tongues.
28 And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues.
29 But it's obvious by now, isn't it, that Christ's church is a complete Body and not a gigantic, unidimensional Part? It's not all Apostle, not all Prophet, not all Miracle Worker,
29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 not all Healer, not all Prayer in Tongues, not all Interpreter of Tongues.
30 Do all have gifts of healing? Do all speak in tongues ? Do all interpret?
31 And yet some of you keep competing for so-called "important" parts. But now I want to lay out a far better way for you.
31 Now eagerly desire the greater gifts. And yet I will show you the most excellent way.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.