Parallel Bible results for 1 Peter 3

Douay-Rhiems Catholic Bible

New International Version

1 Peter 3

RHE 1 In like manner also, let wives be subject to their husbands: that, if any believe not the word, they may be won without the word, by the conversation of the wives, NIV 1 Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, RHE 2 Considering your chaste conversation with fear. NIV 2 when they see the purity and reverence of your lives. RHE 3 Whose adorning, let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel: NIV 3 Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. RHE 4 But the hidden man of the heart, in the incorruptibility of a quiet and a meek spirit which is rich in the sight of God. NIV 4 Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. RHE 5 For after this manner heretofore, the holy women also who trusted in God adorned themselves, being in subjection to their own husbands: NIV 5 For this is the way the holy women of the past who put their hope in God used to make themselves beautiful. They were submissive to their own husbands, RHE 6 As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well and not fearing any disturbance. NIV 6 like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear. RHE 7 Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel and as to the co-heirs of the grace of life: that your prayers be not hindered. NIV 7 Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. RHE 8 And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble: NIV 8 Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. RHE 9 Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing. NIV 9 Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. RHE 10 For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile. NIV 10 For, "Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. RHE 11 Let him decline from evil and do good: Let him seek after peace and pursue it: NIV 11 He must turn from evil and do good; he must seek peace and pursue it. RHE 12 Because the eyes of the Lord are upon the just, and his ears unto their prayers but the countenance of the Lord upon them that do evil things. NIV 12 For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil." RHE 13 And who is he that can hurt you, if you be zealous of good? NIV 13 Who is going to harm you if you are eager to do good? RHE 14 But if also you suffer any thing for justice’ sake, blessed are ye. And be not afraid of their fear: and be not troubled. NIV 14 But even if you should suffer for what is right, you are blessed. "Do not fear what they fear; do not be frightened." RHE 15 But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you. NIV 15 But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, RHE 16 But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ. NIV 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. RHE 17 For it is better doing well (if such be the will of God) to suffer than doing ill. NIV 17 It is better, if it is God's will, to suffer for doing good than for doing evil. RHE 18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit, NIV 18 For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit, RHE 19 In which also coming he preached to those spirits that were in prison: NIV 19 through whom also he went and preached to the spirits in prison RHE 20 Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water. NIV 20 who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, RHE 21 Whereunto baptism, being of the like form, now saveth you also: not the putting away of the filth of the flesh, but, the examination of a good conscience towards God by the resurrection of Jesus Christ. NIV 21 and this water symbolizes baptism that now saves you also--not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ, RHE 22 Who is on the right hand of God, swallowing down death that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him. NIV 22 who has gone into heaven and is at God's right hand--with angels, authorities and powers in submission to him.