Parallel Bible results for "Matthew 6"

Matthew 6

BBE

OJB

1 Take care not to do your good works before men, to be seen by them; or you will have no reward from your Father in heaven.
1 Be careful that you don’t practice your tzedakah (charity giving) before Bnei Adam in order to varf (show off, flaunt) to be seen by Bnei Adam; for then you have no sachar (reward) with your Av shbaShomayim.
2 When then you give money to the poor, do not make a noise about it, as the false-hearted men do in the Synagogues and in the streets, so that they may have glory from men. Truly, I say to you, They have their reward.
2 Therefore, whenever you contribute tzedakah, don’t blow the shofar before you, as the tzevuim (hypocrites) do in the shuls and in the streets, in order that they may receive kavod (glory) from Bnei Adam. Omein, truly I say to you, they have their sachar (reward).
3 But when you give money, let not your left hand see what your right hand does:
3 But when you contribute tzedakah, do not let your left hand have da’as (knowledge) of what your right hand is doing,
4 So that your giving may be in secret; and your Father, who sees in secret, will give you your reward.
4 so that your tzedakah may be nistar (hidden, in secret), and your Av HaRoeh b’seter (Father, the One seeing in secret) [His] sachar (reward) will give you.
5 And when you make your prayers, be not like the false-hearted men, who take pleasure in getting up and saying their prayers in the Synagogues and at the street turnings so that they may be seen by men. Truly I say to you, They have their reward.
5 And whenever you daven (pray), do not be as the tzevuim (hypocrites); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.
6 But when you make your prayer, go into your private room, and, shutting the door, say a prayer to your Father in secret, and your Father, who sees in secret, will give you your reward.
6 But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher bSeter (Father Who is in Secret), and your Av haRoeh b’seter (Father the One seeing in secret) [His] sachar will give you.
7 And in your prayer do not make use of the same words again and again, as the Gentiles do: for they have the idea that God will give attention to them because of the number of their words.
7 But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.
8 So be not like them; because your Father has knowledge of your needs even before you make your requests to him.
8 Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.
9 Let this then be your prayer: Our Father in heaven, may your name be kept holy.
9 Therefore, when you offer tefillos, daven like this, in this manner: Avinu shbaShomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name).
10 Let your kingdom come. Let your pleasure be done, as in heaven, so on earth.
10 Tavo malchutechah (Thy Kingdom come) Ye’aseh rtzonechah (Thy will be done) kmoh vaShomayim ken baaretz (on earth as it is in heaven).
11 Give us this day bread for our needs.
11 Es lechem chukeinu ten lanu hayom (Give us today our daily bread),
12 And make us free of our debts, as we have made those free who are in debt to us.
12 u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).
13 And let us not be put to the test, but keep us safe from the Evil One.
13 V’al tvi’einu lidey nisayon (And lead us not into temptation [Mt 26:41]) ki im chaltzeinu min harah (but deliver us from evil). [Ki l’chah hamamlachah (for thine is the Kingdom) vhagvurah (and the power) vhatiferet (and the glory) l’olmei olamim (forever). Omein].
14 For if you let men have forgiveness for their sins, you will have forgiveness from your Father in heaven.
14 For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av shbaShomayim will give selicha (forgiveness) to you.
15 But if you do not let men have forgiveness for their sins, you will not have forgiveness from your Father for your sins.
15 But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.
16 And when you go without food, be not sad-faced as the false-hearted are. For they go about with changed looks, so that men may see that they are going without food. Truly I say to you, They have their reward.
16 And whenever you undergo a tzom (fast), don’t be like the sullen tzevuim (hypocrites), for they disfigure their faces to parade their tzom (fast). Omein, truly I say to you, they have received their sachar (reward).
17 But when you go without food, put oil on your head and make your face clean;
17 But when you undergo a tzom, anoint your rosh with shemen (oil) and wash your face
18 So that no one may see that you are going without food, but your Father in secret; and your Father, who sees in secret, will give you your reward.
18 so that your tzom is concealed from Bnei Adam but not from your Av Asher b’Seter (Father Who is in Secret). And your Av HaRoeh b’seter (Father the One seeing in secret) will give you sachar.
19 Make no store of wealth for yourselves on earth, where it may be turned to dust by worms and weather, and where thieves may come in by force and take it away.
19 Do not store up for yourselves otzarot (treasures) on haaretz, where moth and rust destroy and where ganavim (thieves) break in and steal.
20 But make a store for yourselves in heaven, where it will not be turned to dust and where thieves do not come in to take it away:
20 But zamlet (collect) for yourselves otzarot (treasures) in Shomayim, where neither moth nor rust destroys, neither do ganavim break in and steal.
21 For where your wealth is, there will your heart be.
21 For where your otzar (treasure) is, there also will be your lev (heart).
22 The light of the body is the eye; if then your eye is true, all your body will be full of light.
22 The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.
23 But if your eye is evil, all your body will be dark. If then the light which is in you is dark, how dark it will be!
23 But if yours is the ayin horo (evil eye), your whole basar will be in choshech (darkness).
24 No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.
24 No one is able to serve two adonim (masters). For either he will have sinah (hatred) for the one and ahavah (love) for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon (Money).
25 So I say to you, Take no thought for your life, about food or drink, or about clothing for your body. Is not life more than food, and the body more than its clothing?
25 Therefore, I say to you, Do not have a LEV ROGEZ (anxious heart, [DEVARIM 28:65]) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)?
26 See the birds of heaven; they do not put seeds in the earth, they do not get in grain, or put it in store-houses; and your Father in heaven gives them food. Are you not of much more value than they?
26 Look to the OPH HASHOMAYIM (birds of heaven, IYOV 35:11), for they do not sow nor reap nor gather into storehouses, and your Av shbaShomayim feeds them. Are you yourselves not worth more than they?
27 And which of you by taking thought is able to make himself a cubit taller?
27 And who among you by a LEV ROGEZ (DEVARIM 28:65) is able to add to his life span one cubit?
28 And why are you troubled about clothing? See the flowers of the field, how they come up; they do no work, they make no thread:
28 And why have a LEV ROGEZ (anxious heart) about malbush (clothing)? Observe the lilies of the field, how they grow. They do not labor nor spin.
29 But I say to you that even Solomon in all his glory was not clothed like one of these.
29 But I say to you that not even Shlomo HaMelech in all his kavod (glory) was clothed as one of these.
30 But if God gives such clothing to the grass of the field, which is here today and tomorrow is put into the oven, will he not much more give you clothing, O you of little faith?
30 And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into a furnace, how much more will he clothe you, you ones of little emunah?
31 Then do not be full of care, saying, What are we to have for food or drink? or, With what may we be clothed?
31 Therefore, do not have a LEV ROGEZ (DEVARIM 28:65), saying, What might we eat? or What might we drink? or With what might we clothe ourselves?
32 Because the Gentiles go in search of all these things: for your Father in heaven has knowledge that you have need of all these things:
32 For all these things the Goyim strive. For your Av shbaShomayim bavorn (anticipates) that you need all these things.
33 But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition.
33 But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.
34 Then have no care for tomorrow: tomorrow will take care of itself. Take the trouble of the day as it comes.
34 Therefore, do not have a LEV ROGEZ (DEVARIM 28:65) for tomorrow, for makhar (tomorrow) will care for itself. Each day has enough tzoros of its own.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.