Parallel Bible results for "Romans 9:6-16"

Romans 9:6-16

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6 Not however that God's word has failed; for all who have sprung from Israel do not count as Israel,
6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel.
7 nor because they are Abraham's true children. But the promise was "Through Isaac shall your posterity be reckoned."
7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”
8 In other words, it is not the children by natural descent who count as God's children, but the children made such by the promise are regarded as Abraham's posterity.
8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.
9 For the words are the language of promise and run thus, "About this time next year I will come, and Sarah shall have a son."
9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”
10 Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac--
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.
11 and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,
11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:
12 "The elder of them will be bondservant to the younger."
12 not by works but by him who calls—she was told, “The older will serve the younger.”
13 This agrees with the other Scripture which says, "Jacob I have loved, but Esau I have hated."
13 Just as it is written: “Jacob I loved, but Esau I hated.”
14 What then are we to infer? That there is injustice in God?
14 What then shall we say? Is God unjust? Not at all!
15 No, indeed; the solution is found in His words to Moses, "Wherever I show mercy it shall be nothing but mercy, and wherever I show compassion it shall be simply compassion."
15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16 And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,
16 It does not, therefore, depend on human desire or effort, but on God’s mercy.
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