Parallel Bible results for "acts 23"

Acts 23

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1 Paul surveyed the members of the council with a steady gaze, and then said his piece: "Friends, I've lived with a clear conscience before God all my life, up to this very moment."
1 Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.”
2 That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face.
2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth.
3 Paul shot back, "God will slap you down! What a fake you are! You sit there and judge me by the Law and then break the Law by ordering me slapped around!"
3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”
4 The aides were scandalized: "How dare you talk to God's Chief Priest like that!
4 Those who were standing near Paul said, “How dare you insult God’s high priest!”
5 Paul acted surprised. "How was I to know he was Chief Priest? He doesn't act like a Chief Priest. You're right, the Scripture does say, 'Don't speak abusively to a ruler of the people.' Sorry."
5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’ ”
6 Paul, knowing some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: "Friends, I am a stalwart Pharisee from a long line of Pharisees. It's because of my Pharisee convictions - the hope and resurrection of the dead - that I've been hauled into this court."
6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.”
7 The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument.
7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.
8 Sadducees have nothing to do with a resurrection or angels or even a spirit. If they can't see it, they don't believe it. Pharisees believe it all.
8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)
9 And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: "We don't find anything wrong with this man! And what if a spirit has spoken to him? Or maybe an angel? What if it turns out we're fighting against God?"
9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?”
10 That was fuel on the fire. The quarrel flamed up and became so violent the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks.
10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.
11 That night the Master appeared to Paul: "It's going to be all right. Everything is going to turn out for the best. You've been a good witness for me here in Jerusalem. Now you're going to be my witness in Rome!"
11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”
12 Next day the Jews worked up a plot against Paul. They took a solemn oath that they would neither eat nor drink until they had killed him.
12 The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
13 Over forty of them ritually bound themselves to this murder pact
13 More than forty men were involved in this plot.
14 and presented themselves to the high priests and religious leaders. "We've bound ourselves by a solemn oath to eat nothing until we have killed Paul
14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul.
15 But we need your help. Send a request from the council to the captain to bring Paul back so that you can investigate the charges in more detail. We'll do the rest. Before he gets anywhere near you, we'll have killed him. You won't be involved."
15 Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”
16 Paul's nephew, his sister's son, overheard them plotting the ambush. He went immediately to the barracks and told Paul.
16 But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.
17 Paul called over one of the centurions and said, "Take this young man to the captain. He has something important to tell him."
17 Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.”
18 The centurion brought him to the captain and said, "The prisoner Paul asked me to bring this young man to you. He said he has something urgent to tell you."
18 So he took him to the commander. The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.”
19 The captain took him by the arm and led him aside privately. "What is it? What do you have to tell me?
19 The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”
20 Paul's nephew said, "The Jews have worked up a plot against Paul. They're going to ask you to bring Paul to the council first thing in the morning on the pretext that they want to investigate the charges against him in more detail.
20 He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him.
21 But it's a trick to get him out of your safekeeping so they can murder him. Right now there are more than forty men lying in ambush for him. They've all taken a vow to neither eat nor drink until they've killed him. The ambush is set - all they're waiting for is for you to send him over.
21 Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”
22 The captain dismissed the nephew with a warning: "Don't breathe a word of this to a soul."
22 The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.”
23 The captain called up two centurions. "Get two hundred soldiers ready to go immediately to Caesarea. Also seventy cavalry and two hundred light infantry. I want them ready to march by nine o'clock tonight.
23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight.
24 And you'll need a couple of mules for Paul and his gear. We're going to present this man safe and sound to Governor Felix."
24 Provide horses for Paul so that he may be taken safely to Governor Felix.”
25 Then he wrote this letter:
25 He wrote a letter as follows:
26 From Claudius Lysias, to the Most Honorable Governor Felix:
26 Claudius Lysias, To His Excellency, Governor Felix: Greetings.
27 I rescued this man from a Jewish mob. They had seized him and were about to kill him when I learned that he was a Roman citizen. So I sent in my soldiers.
27 This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen.
28 Wanting to know what he had done wrong, I had him brought before their council.
28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin.
29 It turned out to be a squabble turned vicious over some of their religious differences, but nothing remotely criminal.
29 I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment.
30 The next thing I knew, they had cooked up a plot to murder him. I decided that for his own safety I'd better get him out of here in a hurry. So I'm sending him to you. I'm informing his accusers that he's now under your jurisdiction.
30 When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.
31 The soldiers, following orders, took Paul that same night to safety in Antipatris.
31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris.
32 In the morning the soldiers returned to their barracks in Jerusalem, sending Paul on to Caesarea under guard of the cavalry.
32 The next day they let the cavalry go on with him, while they returned to the barracks.
33 The cavalry entered Caesarea and handed Paul and the letter over to the governor.
33 When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him.
34 After reading the letter, the governor asked Paul what province he came from and was told "Cilicia."
34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia,
35 Then he said, "I'll take up your case when your accusers show up." He ordered him locked up for the meantime in King Herod's official quarters.
35 he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.