Parallel Bible results for "hebrews 12"

Hebrews 12

JUB

NIV

1 Therefore, seeing we also are compassed about with so great a cloud of witnesses, leaving behind all the weight of the sin which surrounds us, let us run with patience the race that is set before us,
1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us,
2 with our eyes fixed on Jesus, the author and finisher of <em>our</em> faith, who having been offered joy, endured the <em>cross</em> {Gr. stauros – stake}, despising the shame and was seated at the right hand of the throne of God.
2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself lest ye be wearied in your souls and faint.
3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
4 Ye have not yet resisted unto blood, fighting against sin.
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood.
5 And ye have quite forgotten the consolation which speaks unto you as unto sons, My son, despise not thou the chastening of the Lord, nor faint when thou art reproved of him:
5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says, “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you,
6 for whom the Lord loves, he chastens and scourges everyone whom he receives as <em>a</em> son.
6 because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.”
7 If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten?
7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father?
8 But if ye are without chastisement, of which all <em>the sons</em> are partakers, then ye are bastards, and not sons.
8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all.
9 Furthermore, we have had fathers of our flesh who corrected <em>us</em>, and we gave <em>them</em> reverence; is it not much better to be in subjection to the Father of spirits, and we shall live?
9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live!
10 For they verily for a few days chastened <em>us</em> as it seemed good unto them, but he for <em>our</em> profit, that <em>we</em> might be partakers of his holiness.
10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.
11 It is true that no chastening at present seems to be <em>cause</em> for joy, but rather for grief; nevertheless, afterward it yields the peaceable fruit of righteousness unto those who are exercised by it.
11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
12 Therefore, lift up the hands which hang down, and the feeble knees,
12 Therefore, strengthen your feeble arms and weak knees.
13 and make straight steps unto your feet, so that which is lame will not turn out of the way, but let it rather be healed.
13 “Make level paths for your feet,” so that the lame may not be disabled, but rather healed.
14 Follow peace with everyone and holiness, without which no one shall see the Lord:
14 Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.
15 looking diligently that no one deviate from the grace of God, lest any root of bitterness springing up impede <em>you</em>, and thereby many be defiled,
15 See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many.
16 lest there <em>be</em> any fornicator or profane person as Esau, who for one morsel of food sold his birthright.
16 See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.
17 For ye know how that afterward, desiring to inherit the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears.
17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done.
18 For ye are not come unto the mount that might be touched and that burned with fire nor unto blackness and darkness and tempest
18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;
19 and the sound of a trumpet and the voice of words, which <em>voice</em> those that heard intreated that the word should not be spoken to them any more;
19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them,
20 (for they could not endure that which was commanded, and if so much as a beast should touch the mountain, it shall be stoned or thrust through with a dart:
20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”
21 and so terrible was the sight <em>that</em> Moses said, I exceedingly fear and quake);
21 The sight was so terrifying that Moses said, “I am trembling with fear.”
22 but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
22 But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly,
23 to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect
23 to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect,
24 and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than <em>that of</em> Abel.
24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less <em>shall we escape</em>, if we turn away from him that <em>speaks</em> from the heavens,
25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?
26 whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven.
26 At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.”
27 And this <em>word</em>, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
27 The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.
28 Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe,
29 for our God <em>is</em> a consuming fire.
29 for our “God is a consuming fire.”
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.