Parallel Bible results for Hebrews 12

Tyndale

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Hebrews 12

TYN 1 Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs NIV 1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. TYN 2 lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God. NIV 2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. TYN 3 Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes. NIV 3 Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart. TYN 4 For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne. NIV 4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. TYN 5 And ye have forgotten the consolacion which speaketh vnto you as vnto chyldren: My sonne despyse not the chastenynge of the Lorde nether faynt when thou arte rebuked of him: NIV 5 And you have forgotten that word of encouragement that addresses you as sons: "My son, do not make light of the Lord's discipline, and do not lose heart when he rebukes you, TYN 6 For whom the Lorde loveth him he chasteneth: yee and he scourgeth every sonne that he receaveth. NIV 6 because the Lord disciplines those he loves, and he punishes everyone he accepts as a son." TYN 7 Yf ye endure chastninge God offereth him selfe vnto you as vnto sonnes. What sonne is that whom the father chasteneth not? NIV 7 Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? TYN 8 If ye be not vnder correccio (where of all are part takers) then are ye bastardes and not sonnes. NIV 8 If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. TYN 9 Moreover seynge we had fathers of oure flesshe which corrected vs and we gave them reverence: shuld we not moche rather be in subieccion vnto the father of spretuall gyftes that we myght live? NIV 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! TYN 10 And they verely for a feaue dayes nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable that we myght receave of his holines. NIV 10 Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. TYN 11 No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed. NIV 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. TYN 12 Stretch forthe therfore agayne the hondes which were let doune and the weake knees NIV 12 Therefore, strengthen your feeble arms and weak knees. TYN 13 and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of ye waye: yee let it rather be healed. NIV 13 "Make level paths for your feet," so that the lame may not be disabled, but rather healed. TYN 14 Embrace peace with all men and holynes: with out the which no man shall se the Lorde. NIV 14 Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. TYN 15 And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled: NIV 15 See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many. TYN 16 and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright. NIV 16 See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. TYN 17 Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares. NIV 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears. TYN 18 For ye are not come vnto the mounte that can be touched and vnto burninge fyre nor yet to myst and darcknes and tempest of wedder NIV 18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; TYN 19 nether vnto the sounde of a trope and the voyce of wordes: which voyce they that hearde it wisshed awaye that the comunicacion shuld not be spoken to them. NIV 19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, TYN 20 For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte: NIV 20 because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned." TYN 21 eve so terreble was ye sight which appered. Moses sayde I feare and quake. NIV 21 The sight was so terrifying that Moses said, "I am trembling with fear." TYN 22 But ye are come vnto the moute Sion and to the citie of the livinge god the celestiall Ierusalem: and to an innumerable sight of angels NIV 22 But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, TYN 23 and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men NIV 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, TYN 24 and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell. NIV 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. TYN 25 Se that ye despise not him yt speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye fro him yt speaketh fro heve: NIV 25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? TYN 26 whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven. NIV 26 At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also the heavens." TYN 27 No dout yt same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne. NIV 27 The words "once more" indicate the removing of what can be shaken--that is, created things--so that what cannot be shaken may remain. TYN 28 Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare. NIV 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, TYN 29 For oure god is a consumynge fyre. NIV 29 for our "God is a consuming fire."