Parallel Bible results for Hebrews 12

The Webster Bible

New International Version

Hebrews 12

WBT 1 Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, NIV 1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. WBT 2 Looking to Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. NIV 2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. WBT 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. NIV 3 Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart. WBT 4 Ye have not yet resisted to blood, striving against sin. NIV 4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. WBT 5 And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him: NIV 5 And you have forgotten that word of encouragement that addresses you as sons: "My son, do not make light of the Lord's discipline, and do not lose heart when he rebukes you, WBT 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. NIV 6 because the Lord disciplines those he loves, and he punishes everyone he accepts as a son." WBT 7 If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not? NIV 7 Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? WBT 8 But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons. NIV 8 If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. WBT 9 Furthermore, we have had fathers of our flesh who corrected [us], and we gave [them] reverence: shall we not much rather be in subjection to the Father of spirits, and live? NIV 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! WBT 10 For they verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness. NIV 10 Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. WBT 11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it. NIV 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. WBT 12 Wherefore lift up the hands which hang down, and the feeble knees; NIV 12 Therefore, strengthen your feeble arms and weak knees. WBT 13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. NIV 13 "Make level paths for your feet," so that the lame may not be disabled, but rather healed. WBT 14 Follow peace with all [men], and holiness, without which no man shall see the Lord: NIV 14 Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. WBT 15 Looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up, trouble [you], and by it many be defiled; NIV 15 See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many. WBT 16 Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right. NIV 16 See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. WBT 17 For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. NIV 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears. WBT 18 For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest, NIV 18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; WBT 19 And the sound of a trumpet, and the voice of words; which [voice] they that heard, entreated that the word should not be spoken to them any more: NIV 19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, WBT 20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: NIV 20 because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned." WBT 21 And so terrible was the sight, [that] Moses said, I exceedingly fear and tremble:) NIV 21 The sight was so terrifying that Moses said, "I am trembling with fear." WBT 22 But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, NIV 22 But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, WBT 23 To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, NIV 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, WBT 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel. NIV 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. WBT 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven: NIV 25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? WBT 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. NIV 26 At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also the heavens." WBT 27 And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. NIV 27 The words "once more" indicate the removing of what can be shaken--that is, created things--so that what cannot be shaken may remain. WBT 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear. NIV 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, WBT 29 For our God [is] a consuming fire. NIV 29 for our "God is a consuming fire."