Parallel Bible results for Hebrews 7

New American Standard Bible

New International Version

Hebrews 7

NAS 1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, NIV 1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, NAS 2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. NIV 2 and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace." NAS 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually . NIV 3 Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever. NAS 4 Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils. NIV 4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! NAS 5 And those indeed of the sons of Levi who receive the priest's office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham. NIV 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham. NAS 6 But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises. NIV 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. NAS 7 But without any dispute the lesser is blessed by the greater. NIV 7 And without doubt the lesser person is blessed by the greater. NAS 8 In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on. NIV 8 In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. NAS 9 And, so to speak, through Abraham even Levi, who received tithes, paid tithes, NIV 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, NAS 10 for he was still in the loins of his father when Melchizedek met him. NIV 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor. NAS 11 Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law ), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? NIV 11 If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come--one in the order of Melchizedek, not in the order of Aaron? NAS 12 For when the priesthood is changed, of necessity there takes place a change of law also. NIV 12 For when there is a change of the priesthood, there must also be a change of the law. NAS 13 For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. NIV 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. NAS 14 For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. NIV 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. NAS 15 And this is clearer still, if another priest arises according to the likeness of Melchizedek, NIV 15 And what we have said is even more clear if another priest like Melchizedek appears, NAS 16 who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life. NIV 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. NAS 17 For it is attested of Him, "YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK." NIV 17 For it is declared: "You are a priest forever, in the order of Melchizedek." NAS 18 For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness NIV 18 The former regulation is set aside because it was weak and useless NAS 19 (for the Law made nothing perfect ), and on the other hand there is a bringing in of a better hope, through which we draw near to God. NIV 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. NAS 20 And inasmuch as it was not without an oath NIV 20 And it was not without an oath! Others became priests without any oath, NAS 21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him, "THE LORD HAS SWORN AND WILL NOT CHANGE HIS MIND, 'YOU ARE A PRIEST FOREVER ' "); NIV 21 but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.' " NAS 22 so much the more also Jesus has become the guarantee of a better covenant. NIV 22 Because of this oath, Jesus has become the guarantee of a better covenant. NAS 23 The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, NIV 23 Now there have been many of those priests, since death prevented them from continuing in office; NAS 24 but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. NIV 24 but because Jesus lives forever, he has a permanent priesthood. NAS 25 Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. NIV 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. NAS 26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; NIV 26 Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. NAS 27 who does not need daily , like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. NIV 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. NAS 28 For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever. NIV 28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.