Parallel Bible results for Hebrews 7

New Living Translation

New International Version

Hebrews 7

NLT 1 This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. NIV 1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, NLT 2 Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” NIV 2 and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace." NLT 3 There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God. NIV 3 Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever. NLT 4 Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. NIV 4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! NLT 5 Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel, who are also descendants of Abraham. NIV 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham. NLT 6 But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. NIV 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. NLT 7 And without question, the person who has the power to give a blessing is greater than the one who is blessed. NIV 7 And without doubt the lesser person is blessed by the greater. NLT 8 The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. NIV 8 In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. NLT 9 In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. NIV 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, NLT 10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him. NIV 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor. NLT 11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron? NIV 11 If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come--one in the order of Melchizedek, not in the order of Aaron? NLT 12 And if the priesthood is changed, the law must also be changed to permit it. NIV 12 For when there is a change of the priesthood, there must also be a change of the law. NLT 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. NIV 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. NLT 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe. NIV 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. NLT 15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. NIV 15 And what we have said is even more clear if another priest like Melchizedek appears, NLT 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. NIV 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. NLT 17 And the psalmist pointed this out when he prophesied, “You are a priest forever in the order of Melchizedek.” NIV 17 For it is declared: "You are a priest forever, in the order of Melchizedek." NLT 18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. NIV 18 The former regulation is set aside because it was weak and useless NLT 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God. NIV 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. NLT 20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, NIV 20 And it was not without an oath! Others became priests without any oath, NLT 21 but there was an oath regarding Jesus. For God said to him, “The has taken an oath and will not break his vow: ‘You are a priest forever.’” NIV 21 but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.' " NLT 22 Because of this oath, Jesus is the one who guarantees this better covenant with God. NIV 22 Because of this oath, Jesus has become the guarantee of a better covenant. NLT 23 There were many priests under the old system, for death prevented them from remaining in office. NIV 23 Now there have been many of those priests, since death prevented them from continuing in office; NLT 24 But because Jesus lives forever, his priesthood lasts forever. NIV 24 but because Jesus lives forever, he has a permanent priesthood. NLT 25 Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf. NIV 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. NLT 26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. NIV 26 Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. NLT 27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. NIV 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. NLT 28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever. NIV 28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.