Parallel Bible results for "lukas 10"

Lukas 10

OJB

NIV

1 0 And after these things, Rebbe, Melech HaMoshiach Adoneinu gave smichah to shivim (seventy) others and sent them on ahead of him shnayim shnayim (two by two) into every shtetl and place where he was about to arrive.
1 After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.
2 And Rebbe Melech HaMoshiach was saying to them, Indeed the Katzir is plentiful, but the poalim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out poalim into his Katzir.
2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
3 Go I send you as kevasim (sheep) into the midst of ze’evim (wolves).
3 Go! I am sending you out like lambs among wolves.
4 Do not carry a bag for kesef, nor a schnorrer’s sack (beggar’s bag), nor sandals, and, along the derech, dispense with time-consuming Birkat Shalom’s.
4 Do not take a purse or bag or sandals; and do not greet anyone on the road.
5 Into whatever bais you enter, first say, Shalom to this bais.
5 “When you enter a house, first say, ‘Peace to this house.’
6 And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return.
6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you.
7 Remain in the same bais eating and drinking the things with them. For worthy is the poel (worker) of his loin (wages). Do not move from bais to bais.
7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
8 And into whichever shtetl you enter and they receive you, eat the okhel (food) being set before you,
8 “When you enter a town and are welcomed, eat what is offered to you.
9 And give refuah (healing) to the cholim (sick people) and say to them, The Malchut Hashem has come near you.
9 Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’
10 And into whatever shtetl you enter and they do not receive you, having gone out into the rekhovot (streets) of that shtetl,
10 But when you enter a town and are not welcomed, go into its streets and say,
11 Say, Even the [Goyishe unclean] dust from your shtetl, which clings to us, we shake off from our feet as an omen of din (judgment) against you. But have daas of this, that the Malchut Hashem has come near.
11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’
12 I [Rebbe, Melech HaMoshiach] say to you, that for Sdom in Yom HaHu [Yom HaDin, the Day of Judgment] it will be more bearable than it will be for that shtetl.
12 I tell you, it will be more bearable on that day for Sodom than for that town.
13 Woe to you, Korazin, oy to you, Beit-Tzaidah, because if in Tzor and Tzidon had occurred the gevurot that have happened in you, long ago, they, sitting in sackcloth and ashes, would have made teshuva.
13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
14 But for Tzor and Tzidon it will be more bearable in the Yom HaDin than for you.
14 But it will be more bearable for Tyre and Sidon at the judgment than for you.
15 And you, Kfar-Nachum, surely not up to Shomayim will you be exalted? To Gehinnom you will descend!
15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.
16 The one listening to you listens to me [Rebbe Melech HaMoshiach], and the one rejecting you, rejects me [Rebbe Melech HaMoshiach]. But the one rejecting me [Rebbe Melech HaMoshiach], rejects the One [the G-d of Yisroel] who sent me.
16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”
17 And the Shivim returned with simcha, saying, Adoneinu, even the shedim submit to us bShem of you [Rebbe, Melech HaMoshiach Yehoshua, Yeshua].
17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”
18 And he said to them, I was seeing Hasatan falling like lightning from Shomayim. [YESHAYAH 14:12]
18 He replied, “I saw Satan fall like lightning from heaven.
19 Hinei I have given to you the koach and the samchut to walk on nechashim (snakes) and akrabim (scorpions), and on all the koach of HaOyev, and nothing may by any means injure you.
19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.
20 But in this do not have a lev sameach, on account of the ruchot submitting to you, but have lev sameach that your shemot have been inscribed in Shomayim.
20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
21 In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh. And he said, Baruch Hashem, Avi, Adon HaShomayim vHaAretz, that You concealed these things from those with chochmah and seichel and You revealed them to yeladim. Ken, Avi, for thus it was well pleasing in Your sight.
21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.
22 Everything was handed over to me by Avi, and no one has daas of HaBen except HaAv. And no one has daas of HaAv except HaBen, and whomever HaBen wishes to reveal Him.
22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”
23 And, having turned to the talmidim in a yechidus, Rebbe, Melech HaMoshiach said, Ashrey [are] the eyes seeing what you see.
23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see.
24 For I say to you that many neviim and melachim wanted to see what you see and they did not see them, and to hear what you hear and they did not hear them.
24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”
25 And a certain Talmid Chacham, a Baal Torah, stood up, testing Rebbe Melech HaMoshiach, saying, Rabbi, what mitzvah must I do to inherit Chayyei Olam?
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 And Rebbe, Melech HaMoshiach said to him, In the Torah what has been written? How do you read it?
26 “What is written in the Law?” he replied. “How do you read it?”
27 And in reply the Baal Torah said, VAHAVTA ES ADONOI ELOHECHA BKHOL LVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA [DEVARIM 6:4,5] and L’REACHA KAMOCHA [DEVARIM 6:5; VAYIKRA 19:18]
27 He answered, “ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ ; and, ‘Love your neighbor as yourself.’ ”
28 And Rebbe, Melech HaMoshiach said to him, Your answer is frum. Richtik. Do this and you will live.
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But because the Baal Torah wanted to justify himself, to be yitzdak im Hashem (justified with G-d, IYOV 25:4) on the basis of his own zchus (merit) he said to him, And who is my REA (neighbor)?
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply, Rebbe Melech HaMoshiach said, A certain ish was coming down from Yerushalayim to Yericho, and he encountered shodedim. They stripped him and inflicted a klap, more than one, and they went away and left him half dead.
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
31 It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side. [VAYIKRA 21:1-3]
31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.
32 And likewise also a Levi happened upon the place, but when he came and saw him, he passed by on the other side.
32 So too, a Levite, when he came to the place and saw him, passed by on the other side.
33 But a certain Shomroni, traveling along on the derech, came upon him; and when he saw him, he was filled with rachmei shomayim.
33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
34 And when this Shomroni approached, he bandaged the man’s wounds, pouring shemen and yayin over them; and when he had placed him upon his own donkey, he brought the man to a malon and cared for him.
34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.
35 And on the next day he produced two denarii and gave them to the inn keeper of the malon and said, Take care of him, and whatever you spend additionally, I will take care of, when I return.
35 The next day he took out two denariiand gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 Who of these shalosha seems to you to have become a re’a to the one having fallen among the shodedim?
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 And the Baal Torah answered, The one having shown the man rachamim. And Rebbe Melech HaMoshiach said to him, Go and do likewise.
37 The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”
38 And while they were on the derech, he entered into a certain shtetl. And a certain isha by name of Marta received him.
38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him.
39 And this isha had an achot named Miryam, who sat down at the feet of Rebbe, Melech HaMoshiach Adoneinu listening to his dvar.
39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said.
40 But Marta was distracted with much badinen. And having stood by, she said, Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her to help me.
40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 And in reply Rebbe, Melech HaMoshiach Adoneinu said to her, Marta, Marta, you are anxious and worried about many things,
41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things,
42 But one is necessary. For Miryam chose HaTov which will not be taken away from her.
42 but few things are needed—or indeed only one.Mary has chosen what is better, and it will not be taken away from her.”
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.