Parallel Bible results for "lukas 17"

Lukas 17

OJB

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1 7 And Rebbe, Melech HaMoshiach said to his talmidim, It is impossible for the nisayon (temptation) to sin not to come, but oy through whom it comes.
1 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come.
2 It is better for him if a millstone is hung around his neck and he had been thrown into the sea than that he should cause a michshol for these little ones.
2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble.
3 Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (forgiveness).
3 So watch yourselves. “If your brother or sistersins against you, rebuke them; and if they repent, forgive them.
4 And if shevah paamim during the yom he sins against you and shevah paamim he turns around to you saying, I make teshuva, you will grant him selicha.
4 Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”
5 And the Shlichim said to Rebbe, Melech HaMoshiach, Adoneinu, increase our emunah.
5 The apostles said to the Lord, “Increase our faith!”
6 And Rebbe, Melech HaMoshiach Adoneinu said, If you have emunah like a mustard seed, you would have said to this mulberry etz, be uprooted and be planted in the sea, and it would have given you mishma’at.
6 He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
7 But who among you, having an eved plowing or tending kevesim, when the eved comes in from the sadeh, will say to him, Here, come ofen ort (immediately) and recline at tish.
7 “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’?
8 Rather, would he not say, Prepare something that I may have okhel; gird up your tunic and serve me until I am satisfied, and, after that, you may have okhel?
8 Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’?
9 There is no obligatory effusive todah, when the eved only did his chiyuv (duty).
9 Will he thank the servant because he did what he was told to do?
10 So also you, when you do all these things which are given you as mitzvot, say, We are useless avadim, we only did our chiyuv.
10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’ ”
11 And it came about while Rebbe, Melech HaMoshiach goes to Yerushalayim, he was traveling through the middle of Shomron and the Galil.
11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee.
12 And entering into a certain shtetl, some anashim metzoraim (leprous men) met Rebbe, Melech HaMoshiach, and there were ten of them. Keeping their distance, [VAYIKRA 13:45,46]
12 As he was going into a village, ten men who had leprosy met him. They stood at a distance
13 They shouted, saying, Yehoshua, Rabbi, chaneinu!
13 and called out in a loud voice, “Jesus, Master, have pity on us!”
14 And having seen this, he said to them, Go and show yourselves to the kohanim. And it came about while they were going away that they were made metoharim (clean). [VAYIKRA 14:3]
14 When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.
15 And one of them, having seen that he had received refuah, returned with a kol gadol (loud voice), saying Baruch Hashem!
15 One of them, when he saw he was healed, came back, praising God in a loud voice.
16 And he fell on his face at the feet of Rebbe, Melech HaMoshiach, giving hodayah (thanksgiving). And he was a Shomroni (Samaritan).
16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.
17 And in reply Rebbe Melech HaMoshiach said, Were there not ten who were made metoharim? Now the tishah (nine), where are they?
17 Jesus asked, “Were not all ten cleansed? Where are the other nine?
18 Was none of them found to turn around and return and give kavod (glory) to Hashem except this nokhri (foreigner)?
18 Has no one returned to give praise to God except this foreigner?”
19 And Rebbe, Melech HaMoshiach said to him, Get up and go. Your emunah (faith) has delivered you.
19 Then he said to him, “Rise and go; your faith has made you well.”
20 Now having been asked by the Perushim, Ad mosai? (How much longer?) When comes the Malchut Hashem? Rebbe, Melech HaMoshiach replied, The Malchut Hashem is not coming with things observable,
20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed,
21 nor will they say, Hinei, here it is, or There it is, for hinei, the Malchut Hashem is within you.
21 nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”
22 And he said to the talmidim, Yamim are coming when you will long to see one of the yamim of the Ben HaAdam (Moshiach, Dan 7:13]. And you will not see it.
22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.
23 They will say to you, Hinei, there it is! Or, hinei, here it is! Do not go out after them nor pursue them.
23 People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them.
24 For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (Moshiach, DANIEL 7:13-14) in his Yom.
24 For the Son of Man in his daywill be like the lightning, which flashes and lights up the sky from one end to the other.
25 But brishonah it is necessary for him to suffer many things and to be rejected by HaDor HaZeh.
25 But first he must suffer many things and be rejected by this generation.
26 And just as it was in the yamim of Noach, thus will it be also in the yamim of the Ben HaAdam (Moshiach, DANIEL 7:13-14). [BERESHIS 6:5-8; 7:6-24]
26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man.
27 They were eating, drinking, marrying, and being given in marriage, until the Yom when Noach entered into the Tevah (Ark) and HaMabbul (the Flood) came and destroyed everything.
27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
28 Likewise, just as it was in the yamim of Lot: they were eating, drinking, buying, selling, planting, and building. [Gn 19:1-28]
28 “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building.
29 But on the Yom when Lot went out from Sdom, from Shomayim it rained down eish and gofrit and destroyed everything.
29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
30 So it will be on the Yom when the Ben HaAdam (Moshiach, DANIEL 7:13-14) has his hisgalus (revelation).
30 “It will be just like this on the day the Son of Man is revealed.
31 On that yom let not anyone on the housetop come back down inside for any of his property in the bais, and the one in a sadeh (field) likewise let him not turn back for things left behind.
31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything.
32 Remember eshet Lot (Lot’s wife). [BERESHIS 19:26]
32 Remember Lot’s wife!
33 Whoever seeks to preserve his nefesh will lose it; but whoever loses it, will preserve it.
33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it.
34 I say to you, in lailah hazeh there will be two in one bed: one will be taken; and the other will be left.
34 I tell you, on that night two people will be in one bed; one will be taken and the other left.
35 There will be shtayim (two) grinding at the same place: one will be taken, but the other will be left.
35 Two women will be grinding grain together; one will be taken and the other left.”
36 Shtayim will be in the sadeh (field); one will be taken and the other left.
37 And in reply they say to him, Where, Adoneinu? But Rebbe, Melech HaMoshiach said to them, Where the NEVELAH (DEVARIM 21:23) is, there also the nesharim (vultures, eagles [popularly]) will be gathered together.
37 “Where, Lord?” they asked. He replied, “Where there is a dead body, there the vultures will gather.”
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.
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