Parallel Bible results for "lukas 22"

Lukas 22

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1 2 And the Chag HaMatzot was approaching, the feast called Pesach.
1 Now the Festival of Unleavened Bread, called the Passover, was approaching,
2 And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people.
2 and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people.
3 And Hasatan entered into Yehudah, the one being called Yehudah from Kriot, being one of the Shneym Asar.
3 Then Satan entered Judas, called Iscariot, one of the Twelve.
4 And having departed, Yehudah spoke with the Rashei Hakohanim and Ketzinim (Officers) of the Beis Hamikdash how he might hand him over to them.
4 And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus.
5 And they got a lot of geshmak out of this, and they agreed to pay him kesef. [ZECHARYAH 11:12]
5 They were delighted and agreed to give him money.
6 And Yehudah consented and he was seeking an opportunity to betray him when there was no multitude with them.
6 He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.
7 Shoin (already) now came the Yom HaMatzot, in which it was necessary to sacrifice the Pesach Korban, the Seh (Lamb, Isa 53:7). [Ex 12:18-20; Dt 16:58]
7 Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed.
8 And he sent Kefa and Yochanan, having said, Go and make our preparations that we may eat and have the Pesach Seder.
8 Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”
9 And they said to Rebbe, Melech HaMoshiach, Where do you wish that we should prepare it?
9 “Where do you want us to prepare for it?” they asked.
10 And Rebbe, Melech HaMoshiach said to them, Hinei. When you enter into HaIr, you will meet a man carrying a jar of mayim. Follow him into the bais (house) into which he enters,
10 He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters,
11 And you will say to the Baal Bayit, The Rebbe says to you, Where is the mekom linah (guest room) where I may conduct the Pesach Seder with my talmidim?
11 and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’
12 And that one will show you a large aliyyah having been furnished: there prepare the Seder.
12 He will show you a large room upstairs, all furnished. Make preparations there.”
13 And having departed, they found things just as he had told them, and they prepared the Seder.
13 They left and found things just as Jesus had told them. So they prepared the Passover.
14 And when the hour came, he reclined at tish and the Moshiach’s Shlichim were with him.
14 When the hour came, Jesus and his apostles reclined at the table.
15 And Rebbe, Melech HaMoshiach said to them, With great tshuka (deep and sincere desire, longing) I have desired to eat this Pesach with you before I suffer.
15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer.
16 For I say to you, I may by no means eat it until it is fulfilled in the Malchut Hashem.
16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”
17 And having taken the Cup of Redemption, having made the bracha, Rebbe, Melech HaMoshiach said, Take this, and share it among yourselves.
17 After taking the cup, he gave thanks and said, “Take this and divide it among you.
18 For I say to you, from now on by no means shall I drink from the p’ri hagefen until the Malchut Hashem comes.
18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”
19 And having taken the Afikoman and having made the hamotzi, Rebbe, Melech HaMoshiach broke the matzah and gave it to them, saying, This is my BASAR (SHEMOT 12:8) being given for you: this do in zikaron (remembrance) of me. [Lv 5:7; 6:23; Ezek 43:21; Isa 53:8]
19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
20 And Rebbe, Melech HaMoshiach took the kos (cup) similarly after they ate, saying, This kos (cup) is HaBrit HaChadasha in my dahm, being shed for you. [Ex 24:8; Isa 42:6; Jer 31:31-34; Zech 9:11; 53:10-12]
20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.
21 Nevertheless, hinei, the hand of the one betraying me is with me on the tish (table) [TEHILLIM 41:9]
21 But the hand of him who is going to betray me is with mine on the table.
22 Because the Ben HaAdam (Moshiach, DANIEL 7:13-14) indeed goes according to the thing having been determined: but oy to that man through whom he is betrayed.
22 The Son of Man will go as it has been decreed. But woe to that man who betrays him!”
23 And they began to discuss among themselves who then it might be among them that would do this.
23 They began to question among themselves which of them it might be who would do this.
24 And there came about also a dispute among them, as to which of them seemed to be the Gadol.
24 A dispute also arose among them as to which of them was considered to be greatest.
25 And Rebbe, Melech HaMoshiach said to them, The melachim (kings) of the Goyim domineer them and the ones having shlita (control) over the Goyim are called benefactors.
25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors.
26 But with you it is not so, but he of the Gedolim among you, let him be as the youngest, and he of the Manhigim, as the one serving.
26 But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.
27 For who is HaGadol? The one reclining at tish or the one serving? Is it not the one reclining at tish? But I am in your midst as one serving.
27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.
28 But you are the ones having remained with me in my nisyonos (temptations).
28 You are those who have stood by me in my trials.
29 And I assign shlita (authority) to you, just as Avi assigned shlita to me; a Malchut (Kingdom),
29 And I confer on you a kingdom, just as my Father conferred one on me,
30 That you may eat and drink at my tish in my Malchut, and you will sit upon kissot (thrones) judging the Shneym Asar Shivtei Yisroel (Twelve Tribes of Yisroel).
30 so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.
31 Shimon, Shimon, hinei, Hasatan asked for you, to sift you like wheat [IYOV 1:6-12; AMOS 9:9]
31 “Simon, Simon, Satan has asked to sift all of you as wheat.
32 But I davened for you, that your emunah may not fail: and when you have made teshuva, give chizzuk to your Achim bMoshiach.
32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”
33 But Shimon Kefa said to him, Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem.
33 But he replied, “Lord, I am ready to go with you to prison and to death.”
34 But Rebbe, Melech HaMoshiach said, I say to you, a tarnegol will not crow hayom until shalosh paamim you, Kefa, will make hakhchashah (denial) of your daas of me.
34 Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”
35 He said to them, When I sent you without a money belt and a bag and sandals, did you lack anything? And they said, Nothing.
35 Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?”“Nothing,” they answered.
36 Rebbe, Melech HaMoshiach said to them, But now the one having a money belt, let him take it; likewise also a bag; and the one not having, let him sell his kaftan and let him buy a cherev.
36 He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one.
37 For I say to you, that it is necessary that what stands written be fulfilled in me, VES POSHEIM NIMNAH (and with lawless persons he was numbered YESHAYAH 53:12). For indeed what was written about me is being fulfilled.
37 It is written: ‘And he was numbered with the transgressors’; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”
38 And they said, Adoni, hinei, here are shtei charavot (two swords). And Rebbe, Melech HaMoshiach said to them, It is enough.
38 The disciples said, “See, Lord, here are two swords.” “That’s enough!” he replied.
39 And having gone out, he went according to his kvius (regimen) to the Har HaZeytim, and his talmidim followed him also.
39 Jesus went out as usual to the Mount of Olives, and his disciples followed him.
40 And having come to the place, Rebbe, Melech HaMoshiach said to them, Daven and offer tefillos, lest you enter lidey nisayon (into temptation, Mt.6:13).
40 On reaching the place, he said to them, “Pray that you will not fall into temptation.”
41 And Rebbe, Melech HaMoshiach had withdrawn from them about a stone’s throw, and, having fallen down, he was davening,
41 He withdrew about a stone’s throw beyond them, knelt down and prayed,
42 Saying, Avi, im yirtzeh Hashem, if You are willing, take this kos (cup) away from me. Nevertheless not the ratzon of me but rtzonechah (Thy will) be done. (Mt. 6:10)
42 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”
43 And a malach min HaShomayim appeared to him, strengthening him.
43 An angel from heaven appeared to him and strengthened him.
44 And having been in agony, Rebbe, Melech HaMoshiach was davening more fervently; and his sweat became like drops of dahm falling down upon the adamah.
44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.
45 And having got up from davening and having come to the talmidim, he found them sleeping, because of agmat nefesh (grief).
45 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow.
46 And Rebbe, Melech HaMoshiach said to them, Why are you sleeping? Get up, daven, lest you enter lidey nisayon (into temptation).
46 “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”
47 Yet as he was speaking, hinei, a multitude! And going at their head was the one being called Yehudah, one of the Shneym Asar, and he drew near to Rebbe Melech HaMoshiach to give him a neshikah (kiss).
47 While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him,
48 And Rebbe Melech HaMoshiach said to him, Yehudah, do you with a neshikah the Ben HaAdam (Moshiach, DANIEL 7:13-14) betray?
48 but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”
49 But having seen what was coming, the ones around Rebbe, Melech HaMoshiach said, Adoni, should we strike with the cherev (sword)?
49 When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?”
50 And a certain one of them struck the eved (servant) of the Rashei Hakohanim and cut off his right ear.
50 And one of them struck the servant of the high priest, cutting off his right ear.
51 And, in reply, Rebbe Melech HaMoshiach said, Blaib shtein! (Stop!) No more of this! And having touched the ear, he healed him.
51 But Jesus answered, “No more of this!” And he touched the man’s ear and healed him.
52 And Rebbe Melech HaMoshiach said to the ones having come against him, the Rashei Hakohanim and the Beis Hamikdash shomrim and the Ziknei HaAm, Do you have the chutzpah to come out as against a ganav (thief) with charavot and clubs?
52 Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs?
53 Yom Yom (Daily) I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (power of evil, sitra ahra).
53 Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour—when darkness reigns.”
54 And having seized Rebbe, Melech HaMoshiach, they led him away and brought him into the bais of the Rashei Hakohanim. And Kefa was following from a distance.
54 Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance.
55 And some kindled a hadlakah (bonfire) in the middle of the courtyard, and having sat down together, Kefa was sitting in their midst.
55 And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them.
56 And a certain shifcha, seeing him sitting in the light of the hadlakah (bonfire), staring intently at Kefa, said, And this one was with him.
56 A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”
57 But Kefa denied it, saying, I do not have daas of him, isha.
57 But he denied it. “Woman, I don’t know him,” he said.
58 And after a short while, another, having seen him, said, And you are of them! But Kefa said, Man, I am not!
58 A little later someone else saw him and said, “You also are one of them.” “Man, I am not!” Peter replied.
59 And about one hour had passed, and still another was insisting, saying, Beemes (in actuality) this one was with him also, for he also is a Gelili (inhabitant of the Galil)!
59 About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”
60 But Kefa said, Ben Adam, I do not have daas what you are saying. And immediately, while Kefa was speaking, a tarnegol crowed.
60 Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed.
61 And having turned, Adoneinu looked at Kefa, and Kefa was reminded of the dvar of Moshiach Adoneinu when he said to him, Before the tarnegol crows hayom (today) you will make hakhchashah (denial) of me shalosh paamim.
61 The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.”
62 And having gone outside Kefa wept bitterly.
62 And he went outside and wept bitterly.
63 And the men, the ones having Rebbe, Melech HaMoshiach in custody, were ridiculing and beating him.
63 The men who were guarding Jesus began mocking and beating him.
64 And having blindfolded him, they were setting a she’elah in front of him, saying, Give a dvar nevuah, who is the one having given you a klap (blow)?
64 They blindfolded him and demanded, “Prophesy! Who hit you?”
65 And with much other Chillul Hashem gadfanut they were speaking against Rebbe, Melech HaMoshiach.
65 And they said many other insulting things to him.
66 And when boker came, the Ziknei HaAm were gathered together, both the Rashei Hakohanim and the Sofrim, and they led him away to their Sanhedrin,
66 At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them.
67 Saying, If you are the Rebbe Melech HaMoshiach, tell us. But he said to them, If I say this to you, you will by no means have emunah.
67 “If you are the Messiah,” they said, “tell us.” Jesus answered, “If I tell you, you will not believe me,
68 And if I set a she’elah before you, you will by no means give answer.
68 and if I asked you, you would not answer.
69 But from now on the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be YOSHEV LIMIN as the gevurat Hashem. (TEHILLIM 110:1)
69 But from now on, the Son of Man will be seated at the right hand of the mighty God.”
70 And everyone said, Then you are the Ben HaElohim? Rebbe, Melech HaMoshiach said, You are saying that I am.
70 They all asked, “Are you then the Son of God?” He replied, “You say that I am.”
71 And to them they said, Why still do we have need of an eidus (witness)? For we ourselves heard from his peh (mouth).
71 Then they said, “Why do we need any more testimony? We have heard it from his own lips.”
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.
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