Parallel Bible results for "lukas 24"

Lukas 24

OJB

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1 4 But on Yom HaRishon, the first day of the shavua (week), very early in the boker, they went to the kever (tomb) bringing what spices they prepared.
1 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.
2 But they found the even (stone) having been rolled away from the kever (tomb),
2 They found the stone rolled away from the tomb,
3 and, having entered, they did not find geviyyato (his body, DEVARIM 21:23; BERESHIS 47:18) of the Rebbe Melech HaMoshiach Adoneinu. [TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 26:19; 53:11]
3 but when they entered, they did not find the body of the Lord Jesus.
4 It came about while they were perplexed about this, indeed, hinei, shnayim (two), who were garmented in dazzling robes, stood by them.
4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them.
5 And having become terrified, the nashim bowed their faces to the ground. They said to the nashim, Why are you seeking HaChai (the One living) among HaMesim?
5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead?
6 He is not here, he kam (stood up) litechiyyah (to come to life again). Have zikaron (recollection) how he spoke to you while he was still in the Galil,
6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee:
7 Saying, It is necessary for the Ben HaAdam (Moshiach, DANIEL 7:13-14) to be delivered over into the hands of anashim choteim and to be talui al HaEtz [to be hanged on the Tree, DEVARIM 21:23] and on HaYom HaShlishi to stand up alive again.
7 ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ”
8 And they remembered the words of Rebbe, Melech HaMoshiach.
8 Then they remembered his words.
9 And having returned from the kever (tomb), they reported all these things to the Achad Asar (the Eleven) and to all the others.
9 When they came back from the tomb, they told all these things to the Eleven and to all the others.
10 Now there were Miryam of Magdala and Yochanah and Miryam the Em (mother) of Yaakov, and the others with them. They were telling the Moshiach’s Shlichim these things,
10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles.
11 And these words of theirs appeared to the Moshiach’s Shlichim as utter narrishkait, and the Shlichim had no emunah in what they said.
11 But they did not believe the women, because their words seemed to them like nonsense.
12 Kefa got up and ran to the kever (tomb). And when he bent over, Kefa sees the tachrichim linen clothes only, and he departed wondering to himself with tzorich iyun (unresolved puzzlement) about the thing that had happened.
12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.
13 And, hinei, shnayim (two) of them that same day were traveling to a shtetl being distant sixty stadia from Yerushalayim, a shtetl the name of which is Ammaus.
13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.
14 And they were speaking to one another concerning all these things that had happened.
14 They were talking with each other about everything that had happened.
15 And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,
15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them;
16 But the eynayim (eyes) of them were prevented from recognizing Rebbe, Melech HaMoshiach.
16 but they were kept from recognizing him.
17 And he said to them, What dvarim (words) are these which you are exchanging with one another as you are walking along? And they stood with a look of agmat nefesh (tzubrochen, broken-hearted).
17 He asked them, “What are you discussing together as you walk along?”They stood still, their faces downcast.
18 And in reply one, Cleopas by name, said to him, Are you the only one visiting Yerushalayim that does not have daas of the things that have happened in it in these days?
18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”
19 And he said to them, What things? And they said to him, The things about Yehoshua from Natzeret, who was a man, a navi, powerful in ma’aseh and dvar before Hashem and all HaAm,
19 “What things?” he asked. “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people.
20 And how both our Rashei Hakohanim and minhagim delivered him over to a mishpat mavet and how on HaEtz they hanged him. [DEVARIM 21:23]
20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him;
21 But we were holding the tikvah that he is the one to bring the Geulah of Yisroel. Ken, and besides all this, it is now HaYom HaShlishi vibahlt (since) these things took place.
21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place.
22 Also some nashim (women) in our number astounded us. They came to the kever (tomb, Rebbe’s ohel) early this morning,
22 In addition, some of our women amazed us. They went to the tomb early this morning
23 And not having found geviyyato (his body, cf Bereshis 47:18; nevelah, corpse), [DEVARIM 21:23], the nashim (women) came saying also to have seen a chazon (vision, appearance) of malachim (angels) who say he lives.
23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive.
24 And some of the ones with us departed to the kever (tomb), and they found it so, just as also the nashim (women) said, but him they did not see.
24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”
25 And Moshiach said to them, O foolish ones and slow in lev (heart) to have emunah in all which the Neviim spoke.
25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken!
26 Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (glory)?
26 Did not the Messiah have to suffer these things and then enter his glory?”
27 And having begun from Moshe Rabbenu and from all the Neviim, he explained to them in all the Kitvei Hakodesh the things concerning himself. [BERESHIS 3:15; BAMIDBAR 21:9; DEVARIM 18:15; YESHAYAH 7:14; 9:6; 40:10,11; 53; YECHEZKEL 34:23; DANIEL 9:24; TEHILLIM 22; MALACHI 3:1]
27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
28 And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (farther).
28 As they approached the village to which they were going, Jesus continued on as if he were going farther.
29 And they strongly urged him saying, Stay with us, because it is towards erev and the yom has declined already. And he entered to stay with them.
29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.
30 And it came about, while he was reclining at tish with them, having taken the matzot, he made the hamotzi, and, with the betziat halechem (the breaking of the bread) he handed it to them.
30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them.
31 And the eynayim of them were opened, and they had daas, recognizing him. And just then he became invisible to them.
31 Then their eyes were opened and they recognized him, and he disappeared from their sight.
32 And they said to one another, Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?
32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”
33 And getting up that very hour, they returned to Yerushalayim, and they found the Achad Asar (Eleven) gathered together and those with them,
33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together
34 Saying that beemes (really) Rebbe, Melech HaMoshiach Adoneinu was mamash (definitely) made to stand up alive and he tahke (actually) appeared to Shimon.
34 and saying, “It is true! The Lord has risen and has appeared to Simon.”
35 And they were explaining the things on the derech and how he was made known to them in the hisgalus of the betziat halechem.
35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.
36 And while they were speaking these things, he stood in the midst of them, and he says to them, Shalom Aleichem.
36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”
37 But having been startled and having been terrified, they were thinking they saw a ruach (spirit).
37 They were startled and frightened, thinking they saw a ghost.
38 And he said to them, Why have you been troubled, and why do doubts arise in your levavot?
38 He said to them, “Why are you troubled, and why do doubts rise in your minds?
39 You see my hands and my feet that I am myself. Touch me and see, because a ruach does not have basar and atzamot (bones) as you see me having.
39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”
40 And having said this, he showed them his hands and his feet.[TEHILLIM 22:17(16) TARGUM HASHIVIM]
40 When he had said this, he showed them his hands and feet.
41 And while in their simcha they were still disbelieving and astonished, he said to them, Have you some okhel here?
41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?”
42 And they gave him part of a broiled dag (fish).
42 They gave him a piece of broiled fish,
43 And having taken it, in front of them, he ate it.
43 and he took it and ate it in their presence.
44 And he said to them, These are my dvarim which I spoke to you while still being with you, that it is necessary that all the things having been written in the Torah of Moshe and the Neviim and the Tehillim about me [Moshiach] to be fulfilled. [TEHILLIM 2; 16; 22; 69; 72; 89; 110; 118;]
44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”
45 Then he opened their minds to have binah (understanding) of the Kitvei Hakodesh.
45 Then he opened their minds so they could understand the Scriptures.
46 And he said to them, Thus it has been written, that the Rebbe, Melech HaMoshiach must suffer his histalkus (passing) and come back to life again from HaMesim on HaYom HaShlishi,
46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day,
47 And teshuva for the selicha (forgiveness) of chattaim (sins) is to be preached bShem of Rebbe, Melech HaMoshiach Yehoshua to all the Nations, beginning from Yerushalayim.
47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.
48 You are to be edim (witnesses) of these things.
48 You are witnesses of these things.
49 And, hinei, I send the havtachah of Avi to you; but you sit in HaIr (the City) until you may be clothed with oz (power) from on High.
49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”
50 And he led them outside as far as Beit-Anyah, and having lifted up his hands, he said a bracha over them.
50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them.
51 And while he said the bracha over them, he departed from them, being taken up in an aliyah ascent to Shomayim.
51 While he was blessing them, he left them and was taken up into heaven.
52 And they, having reverenced him in worship [DANIEL 7:14; cf. DANIEL 3:18], returned to Yerushalayim with simcha gedolah.
52 Then they worshiped him and returned to Jerusalem with great joy.
53 And they were continually in the Beis Hamikdash praising Hashem. [T.N. From the “we” sections of Acts (16:10-17, 20:5-21:18; 27:1-28:16), Lukas intimates he had opportunity to obtain independent corroboration of the veracity of what came to be included in the other synoptic Gospels and that Luke had opportunity also to interview living eye-witnesses in the early pre-Churban Bayis Sheni period of his travels to Jerusalem with Rav Sha’ul, making his writings, Luke-Acts, of inestimable historical value to Messianic believers today.]
53 And they stayed continually at the temple, praising God.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.
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