Parallel Bible results for "lukas 9"

Lukas 9

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1 And having called together the Shneym Asar, Rebbe Melech HaMoshiach gave to them koach (power) and samchut (authority) over all the shedim and to give refuah (healing) to their illnesses.
1 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases,
2 Rebbe Melech HaMoshiach sent them out as his Shlichim to preach the Malchut Hashem and to give refuah to the cholim,
2 and he sent them out to proclaim the kingdom of God and to heal the sick.
3 And Rebbe Melech HaMoshiach said to them, Take nothing for the journey, neither walking stick nor a schnorrer’s (beggar’s) sack nor lechem nor kesef, nor an extra kaftan.
3 He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt.
4 And into whatever bais you may enter, remain there, and from there go out.
4 Whatever house you enter, stay there until you leave that town.
5 And as many as do not receive you, going out from that shtetl, shake off the dust from your feet for an edut against them.
5 If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.”
6 And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere.
6 So they set out and went from village to village, proclaiming the good news and healing people everywhere.
7 Now Herod the Tetrarch heard all the things happening and he was perplexed because it was said by some that Yochanan had experienced his Techiyah from HaMesim and come back;
7 Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead,
8 by some also that Eliyahu Hanavi had appeared; but by others that some navi of the ancients arose.
8 others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life.
9 But Herod said, Yochanan I beheaded. Who then is this about whom I hear such things? And he was seeking to see him.
9 But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.
10 And having returned, Rebbe Melech HaMoshiach’s Shlichim told him what things they did. And having taken them for a yechidus, Rebbe Melech HaMoshiach withdrew to a shtetl being called Beit-Tzaidah.
10 When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,
11 But the multitudes, having realized this, followed him. And having given them a kabbalat panim (welcome), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was giving refuah.
11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.
12 Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place.
12 Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”
13 And Rebbe Melech HaMoshiach said to them, You give them [something] to eat. But they said, There are not to us more than chamesh kikrot (loaves) and dagim, shenayim, unless we go and buy for all this people okhel (food).
13 He replied, “You give them something to eat.”They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.”
14 For there were about chamesh elafim anashim (five thousand). But Rebbe Melech HaMoshiach said to his talmidim, Have them recline [as at a farbrengen (inspirational gathering)], and chamishim (fifty) in a group. [TEHILLIM 23:2]
14 (About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.”
15 And Rebbe Melech HaMoshiach’s talmidim did so, and all reclined [as at tish].
15 The disciples did so, and everyone sat down.
16 And having taken the chamesh kikrot and the shnei hadagim, and having looked up to Shomayim, Rebbe Melech HaMoshiach said a bracha over them, and offered the betziat halechem, and was giving to the talmidim to set before the multitude.
16 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people.
17 And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full.
17 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
18 And it came about while he was davening alone, with only his talmidim with him, he questioned them, saying, Whom do the multitudes declare me to be?
18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”
19 And in reply they said, Yochanan of the tevilah of teshuva; but others, Eliyahu Hanavi; and others, that a certain navi of the ancients has come back to life.
19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”
20 And he said to them, And you, who do you declare me to be? And in reply, Kefa said, The Rebbe, Melech HaMoshiach of Hashem.
20 “But what about you?” he asked. “Who do you say I am?”Peter answered, “God’s Messiah.”
21 And having warned them, he gave orders to tell no one this,
21 Jesus strictly warned them not to tell this to anyone.
22 Saying, It is necessary for the Ben HaAdam [Moshiach, DANIEL 7:13-14] to suffer much and to be rejected by the Ziknei HaAm and Rashei Hakohanim and Sofrim and to be killed, and after his histalkus (passing), on Yom HaShelishi to undergo the Techiyas HaMoshiach.
22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”
23 And Rebbe Melech HaMoshiach was saying to all, If anyone wishes to come after me, let him deny himself and lift up his etz shel hakarav atzmo yom yom and let him follow me.
23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.
24 For whoever wishes to save his nefesh will lose it. But whoever loses his nefesh on my account will save it.
24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it.
25 For what is the revach (profit) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?
25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self?
26 For whoever has bushah (shame) toward me and my dvarim, this one the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim (holy angels).
26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.
27 But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem.
27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”
28 And it came to pass, about a week after these divrei Moshiach, that when he had taken Kefa and Yochanan and Yaakov, Rebbe Melech HaMoshiach went up to the har to daven.
28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.
29 And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.
29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.
30 And two men were conversing with Rebbe Melech HaMoshiach, and these two men were Moshe Rabbeinu and Eliyahu HaNavi,
30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus.
31 Who appeared in kavod and were speaking of Moshiach’s Litziat Exodus, which he was about to fulfill in Yerushalayim.
31 They spoke about his departure, which he was about to bring to fulfillment at Jerusalem.
32 But Kefa and the ones with him had been weighed down with sleep. And having awakened fully, they saw his kavod and the two men standing with him.
32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him.
33 And it came about, just as the men departed from Rebbe Melech HaMoshiach, Kefa said, Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi. (Kefa did not know what he was saying.)
33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
34 And while Kefa was saying these things, an anan (cloud) came and was overshadowing them, and while they entered into the anan they were afraid.
34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud.
35 And a bat kol came from the anan (cloud), saying ZEH BENI BECHIRI, ELAV TISHMAUN (This is my Son the Chosen One, listen to him. [YESHAYAH 42:1; TEHILLIM 2:7]
35 A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.”
36 When the bat kol became silent, Rebbe Melech HaMoshiach was found alone. And they were silent, and reported to no one in those yamim anything of what they had seen.
36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.
37 And it came about on the following day, when they had descended from the har (mountain), a large throng met Rebbe Melech HaMoshiach.
37 The next day, when they came down from the mountain, a large crowd met him.
38 And an ish from the multitude cried out, saying, Rabbi, I beg you to look at beni (my son), for to me he is a ben yachid (only son),
38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child.
39 And a shed seizes him and suddenly shrieking and lets out a shrai and throws the bocher into a convulsion with foam at the mouth and it mauls him and will scarcely depart from him.
39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.
40 And I begged your talmidim that they might cast out the shed, and they were not able.
40 I begged your disciples to drive it out, but they could not.”
41 And in reply, Rebbe Melech HaMoshiach said, O perverse dor (generation) without emunah, until when will I be with you, and until when will I put up with you? Bring your ben here. [DEVARIM 32:5]
41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”
42 Even now as the bocher was approaching Rebbe Melech HaMoshiach, the shed threw him down and convulsed him. But Rebbe Melech HaMoshiach rebuked the shed (the ruach hatumah) and gave refuah to the bocher, and gave him back to his abba.
42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father.
43 And all were amazed at the gedulat Hashem. And while all were beholding the peledike way he was doing everything, he said to his talmidim,
43 And they were all amazed at the greatness of God. While everyone was marveling at all that Jesus did, he said to his disciples,
44 Let these divrei Hashem lodge in your ears: for the Ben HaAdam [Moshiach, DANIEL 7:13] is about to be delivered into the hands of Bnei Adam.
44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.”
45 But they had no binah concerning this dvar of Rebbe Melech HaMoshiach, and it had been nistar from them in order that they might not have binah, and they were afraid to ask him about this dvar.
45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.
46 Now an argument arose among his talmidim, as to who would be the greatest.
46 An argument started among the disciples as to which of them would be the greatest.
47 And Moshiach, having perceived the machshavah of their levavot, took a yeled into his arms and stood the yeled next to him.
47 Jesus, knowing their thoughts, took a little child and had him stand beside him.
48 And Rebbe Melech HaMoshiach said to them, Whoever receives this yeled in ha-Shem of me [Moshiach], is mekabel (receiving, accepting) of me. And whoever is mekabel of me is mekabel of the One [Hashem] who sent me. For whoever is the least among all of you, this one is the Gadol.
48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”
49 And in reply Yochanan said, Adoni, we saw someone casting out shedim bShem of you and we were trying to stop him, because he is not following as one of the anshei shlomeinu (men of our fraternity).
49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”
50 But Rebbe Melech HaMoshiach said to him, Do not stop him. For whoever is not against you, is for you.
50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”
51 And it came about that as the Yom of Rebbe Melech HaMoshiach’s aliyah ascent to Shomayim approaches, he set his face bedavka (deliberately) and resolutely to go up to Yerushalayim.
51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.
52 And Rebbe Melech HaMoshiach sent messengers ahead of him. And having gone, they entered into a village of Shomron in order to make arrangements for him.
52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him;
53 And the people of Shomron were not mekabel Rebbe Melech HaMoshiach, because his face was set to go to Yerushalayim.
53 but the people there did not welcome him, because he was heading for Jerusalem.
54 And when Rebbe Melech HaMoshiach’s talmidim, Yaakov and Yochanan, witnessed this, they said, Adoneinu, do you want that we should call eish to come down from Shomayim to consume them? [MELACHIM BAIS 1:10,12]
54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them ?”
55 And, having turned around, Rebbe Melech HaMoshiach rebuked them.
55 But Jesus turned and rebuked them.
56 And they went to another village.
56 Then he and his disciples went to another village.
57 And as they were going baderech (on the road), a certain one said to Rebbe Melech HaMoshiach, I will follow you wherever you go.
57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
58 And Rebbe Melech HaMoshiach said to him, Foxes have dens, and the OPH HASHOMAYIM (birds of heaven, IYOV 7:13-14) have nests, but the Ben HaAdam (Moshiach, DANIEL 7:13-14) does not have a place where he may lay down his head.
58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
59 And he said to another, Follow me. But the ish said, Adoni, allow me to go first and bury the Av of me.
59 He said to another man, “Follow me.”But he replied, “Lord, first let me go and bury my father.”
60 But Rebbe Melech HaMoshiach said to him, Leave the mesim (dead ones, spiritually unregenerate ones without hitkhadshut) to bury their mesim (dead ones), but you go and proclaim the Malchut Hashem.
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
61 And another said also, I will follow you, Adoni. But first allow me to say lhitraot to the ones in my bais. [MELACHIM ALEF 19:20]
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
62 But Rebbe Melech HaMoshiach said to him, No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem. [BERESHIS 19:26]
62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.