Parallel Bible results for "numbers 5"

Numbers 5

LXX

NIV

1 And the Lord spoke to Moses, saying,
1 The LORD said to Moses,
2 Charge the children of Israel, and let them send forth out of the camp every leper, and every one who has in issue of the reins, and every one who is unclean from a dead body.
2 “Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.
3 Whether male or female, send them forth out of the camp; and they shall not defile their camps in which I dwell among them.
3 Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4 And the children of Israel did so, and sent them out of the camp: as the Lord said to Moses, so did the children of Israel.
4 The Israelites did so; they sent them outside the camp. They did just as the LORD had instructed Moses.
5 And the Lord spoke to Moses, saying,
5 The LORD said to Moses,
6 Speak to the children of Israel, saying, Every man or woman who shall commit any sin that is common to man, or if that soul shall in anywise have neglected the commandment and transgressed;
6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the LORD is guilty
7 shall confess the sin which he has committed, and shall make satisfaction for his trespass: he the principal, and shall add to it the fifth part, and shall make restoration to him against whom he has trespassed.
7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged.
8 But if a man have no near kinsman, so as to make satisfaction for his trespass to him, the trespass-offering paid to the Lord shall be for the priest, besides the ram of atonement, by which he shall make atonement with it for him.
8 But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest, along with the ram with which atonement is made for the wrongdoer.
9 And every first-fruits in all the sanctified things among the children of Israel, whatsoever they shall offer to the Lord, shall be for the priest himself.
9 All the sacred contributions the Israelites bring to a priest will belong to him.
10 And the hallowed things of every man shall be his; and whatever man shall give to the priest, the gift shall be his.
10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.’ ”
11 And the Lord spoke to Moses, saying,
11 Then the LORD said to Moses,
12 Speak to the children of Israel, and thou shalt say to them, Whosesoever wife shall transgress against him, and slight and despise him,
12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him
13 and any one shall lie with her carnally, and the thing shall be hid from the eyes of her husband, and she should conceal it and be herself defiled, and there be no witness with her, and she should not be taken;
13 so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act),
14 and there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she be defiled; or there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she should not be defiled;
14 and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure—
15 then shall the man bring his wife to the priest, and shall bring his gift for her, the tenth part of an ephah of barley-meal: he shall not pour oil upon it, neither shall he put frankincense upon it; for it is a sacrifice of jealousy, a sacrifice of memorial, recalling sin to remembrance.
15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16 And the priest shall bring her, and cause her to stand before the Lord.
16 “ ‘The priest shall bring her and have her stand before the LORD.
17 And the priest shall take pure running water in an earthen vessel, and he shall take of the dust that is on the floor of the tabernacle of witness, and the priest having taken it shall cast it into the water.
17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water.
18 And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.
18 After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
19 And the priest shall adjure her, and shall say to the woman, If no one has lain with thee, and if thou hast not transgressed so as to be polluted, being under the power of thy husband, be free from this water of the conviction that causes the curse.
19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you.
20 But if being a married woman thou hast transgressed, or been polluted, and any one has lain with thee, beside thy husband:
20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”—
21 then the priest shall adjure the woman by the oaths of this curse, and the priest shall say to the woman, The Lord bring thee into a curse and under an oath in the midst of thy people, in that the Lord should cause thy thigh to rot and thy belly to swell;
21 here the priest is to put the woman under this curse—“may the LORD cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell.
22 and this water bringing the curse shall enter into thy womb to cause thy belly to swell, and thy thigh to rot. And the woman shall say, So be it, So be it.
22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.” “ ‘Then the woman is to say, “Amen. So be it.”
23 And the priest shall write these curses in a book, and shall blot them out with the water of the conviction that brings the curse.
23 “ ‘The priest is to write these curses on a scroll and then wash them off into the bitter water.
24 And he shall cause the woman to drink the water of the conviction that brings the curse; and the water of the conviction that brings the curse shall enter into her.
24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her.
25 And the priest shall take from the hand of the woman the sacrifice of jealousy, and shall present the sacrifice before the Lord, and shall bring it to the altar.
25 The priest is to take from her hands the grain offering for jealousy, wave it before the LORD and bring it to the altar.
26 And the priest shall take a handful of the sacrifice as a memorial of it, and shall offer it up upon the altar; and afterwards he shall cause the woman to drink the water.
26 The priest is then to take a handful of the grain offering as a memorial offering and burn it on the altar; after that, he is to have the woman drink the water.
27 And it shall come to pass, if she be defiled, and have altogether escaped the notice of her husband, then the water of the conviction that brings the curse shall enter into her; and she shall swell in her belly, and her thigh shall rot, and the woman shall be for a curse in the midst of her people.
27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.
28 But if the woman have not been polluted, and be clean, then shall she be guiltless and shall conceive seed.
28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29 This is the law of jealousy, wherein a married woman should happen to transgress, and be defiled;
29 “ ‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband,
30 or in the case of a man on whomsoever the spirit of jealousy should come, and he should be jealous of his wife, and he should place his wife before the Lord, and the priest shall execute towards her all this law.
30 or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the LORD and is to apply this entire law to her.
31 Then the man shall be clear from sin, and that woman shall bear her sin.
31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’ ”

The Brenton translation of the Septuagint is in the public domain.

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