Parallel Bible results for "numbers 5"

Numbers 5

Tyndale TYN

1 And the Lorde spake vnto Moses sayenge:

2 commaunde the childern of Israel that they put out of the hoste all the lepers and all that haue yssues and all that are defyled apon the deed

3 whether they be males or females ye shall put them out of the hoste that they defyle not the tentes amoge which I dwell.

4 And the childern of Israel dyd so and put them out of the hoste: euen as the Lorde comaunded Moses so dyd the childern of Israel.

5 And the Lorde spake vnto Moses sayenge:

6 speake vnto the childern of Israel: whether it be man or woman whe they haue synned any maner of synne which a man doeth wherewith a man trespaseth agenst the Lorde so that the soule hath done amysse:

7 then they shall knowlege their synnes which they haue done and restore agayne the hurte that they haue done in the hole and put the fyfte parte of it moare thereto and geue it vnto him whom he hath trespased agenste.

8 But and yf he that maketh the amendes have no man to doo itto then the amendes that is made shalbe the Lordes and the preastes besyde the ram of the attonementofferynge where with he maketh an attonemet for hymselfe

9 And all heueofferynges of all the halowed thinges which the childern of Israel brynge vnto the preaste shalbe the preastes

10 and euery mans halowed thinges shalbe his awne but what soeuer any man geueth the preast it shalbe the preastes.

11 And the Lorde spake vnto Moses sayenge:

12 speake vnto the childern of Israell and saye vnto them. Yf any mans wyfe goo a syde and trespase agaynst hym

13 so that another man lye with her fleshely and the thynge be hydd from the eyes of hir husbonde and is not come to lighte that she is defyled (for there is no witnesse agenst her) in as moche as she was not taken with the maner

14 and the sprete of gelousye cometh apon him and he is gelouse ouer his wyfe and she defyled Or happely the sprete of gelousye cometh apon him and he is gelouse ouer hys wyfe ad she yet vndefyled.

15 The let hyr husbonde bringe her vnto the preaste and brynge an offerynge for her: the tenthe parte of an Epha of barlye meele but shall poure none oyle there vnto nor put frankencens thereon: for it is an offerynge of gelousye and an offerynge that maketh remembraunce of synne.

16 And let the preast brynge her and sett her before the Lorde

17 and let him take holy water in an erthen vessell and of the dust that is in ye flore of the habytacyon and put it in to the water.

18 And the preast shall set the wyfe before the Lorde and vncouer hir heed and put the memoryall of the offerynge in hyr handes whiche is the gelousye offerynge and ye preast shall haue bytter and cursynge water in his hande and he shall coniure her and shall saye vnto her.

19 Yf no man haue lyen wyth the nether haste gone asyde and defyled thy selfe behynde thy husbonde then haue thou no harme of this bytter cursynge water.

20 But and yf thou hast gone asyde behynde thyne husbonde and art defyled and some other man hath lyen with the besyde thyne husbonde

21 (and let the preaste coniure her with the coniuracyon of the curse and saye vnto her) the Lorde make the a curse and a coniuracyon amonge thy people: so that the Lorde make thy thye rotte and thy bely swell

22 and thys bytter cursynge water goo in to the bowels of the that thy bely swell and thy thye rotte and the wyfe shall saye Amen Amen.

23 And the preast shall wrytte this curse in a byll and wasshe it out in the bytter water.

24 And when the cursynge water ys yn her that it is bytter

25 then let the preast take the gelousy offerynge out of the wyfes hande and waue it before the Lorde and brynge it vnto the altare:

26 and he shall take an handefull off the memory all offerynge and burne it apon the alter and then make her dryncke the water

27 and when he hath made her drynke the water. Yf she be defyled and haue trespased agenst her husbond then shall the cursynge water goo in to her and be so bitter yt hir bely shall swell and hir thye shall rotte and she shalbe a curse amonge hir people.

28 And yf she be not defyled but is cleane then she shall haue no harme but that she maye conceaue.

29 This is the lawe of gelousye when a wyfe goeth a syde behynde hyr husbonde ad is defyled

30 or when the spirite of gelousye cometh apon a man so that he is gelouse ouer his wife: then he shall bringe her before the Lorde and the preast shall ministre all this lawe vnto her

31 and the man shalbe giltlesse and the wyfe shall bere hir synne.

New International Version NIV

1 The LORD said to Moses,

2 “Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.

3 Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”

4 The Israelites did so; they sent them outside the camp. They did just as the LORD had instructed Moses.

5 The LORD said to Moses,

6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the LORD is guilty

7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged.

8 But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest, along with the ram with which atonement is made for the wrongdoer.

9 All the sacred contributions the Israelites bring to a priest will belong to him.

10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.’ ”

11 Then the LORD said to Moses,

12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him

13 so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act),

14 and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure—

15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.

16 “ ‘The priest shall bring her and have her stand before the LORD.

17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water.

18 After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you.

20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”—

21 here the priest is to put the woman under this curse—“may the LORD cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell.

22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.” “ ‘Then the woman is to say, “Amen. So be it.”

23 “ ‘The priest is to write these curses on a scroll and then wash them off into the bitter water.

24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her.

25 The priest is to take from her hands the grain offering for jealousy, wave it before the LORD and bring it to the altar.

26 The priest is then to take a handful of the grain offering as a memorial offering and burn it on the altar; after that, he is to have the woman drink the water.

27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.

28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “ ‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband,

30 or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the LORD and is to apply this entire law to her.

31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’ ”