Parallel Bible results for Romans 4

New Living Translation

New International Version

Romans 4

NLT 1 Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? NIV 1 What then shall we say that Abraham, our forefather, discovered in this matter? NLT 2 If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. NIV 2 If, in fact, Abraham was justified by works, he had something to boast about--but not before God. NLT 3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.” NIV 3 What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." NLT 4 When people work, their wages are not a gift, but something they have earned. NIV 4 Now when a man works, his wages are not credited to him as a gift, but as an obligation. NLT 5 But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. NIV 5 However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness. NLT 6 David also spoke of this when he described the happiness of those who are declared righteous without working for it: NIV 6 David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works: NLT 7 “Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. NIV 7 "Blessed are they whose transgressions are forgiven, whose sins are covered. NLT 8 Yes, what joy for those whose record the LORD has cleared of sin.” NIV 8 Blessed is the man whose sin the Lord will never count against him." NLT 9 Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. NIV 9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. NLT 10 But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised! NIV 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! NLT 11 Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. NIV 11 And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. NLT 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised. NIV 12 And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. NLT 13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith. NIV 13 It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. NLT 14 If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless. NIV 14 For if those who live by law are heirs, faith has no value and the promise is worthless, NLT 15 For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!) NIV 15 because law brings wrath. And where there is no law there is no transgression. NLT 16 So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. NIV 16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring--not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all. NLT 17 That is what the Scriptures mean when God told him, “I have made you the father of many nations.” This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing. NIV 17 As it is written: "I have made you a father of many nations." He is our father in the sight of God, in whom he believed--the God who gives life to the dead and calls things that are not as though they were. NLT 18 Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!” NIV 18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be." NLT 19 And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb. NIV 19 Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead. NLT 20 Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. NIV 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, NLT 21 He was fully convinced that God is able to do whatever he promises. NIV 21 being fully persuaded that God had power to do what he had promised. NLT 22 And because of Abraham’s faith, God counted him as righteous. NIV 22 This is why "it was credited to him as righteousness." NLT 23 And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded NIV 23 The words "it was credited to him" were written not for him alone, NLT 24 for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. NIV 24 but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead. NLT 25 He was handed over to die because of our sins, and he was raised to life to make us right with God. NIV 25 He was delivered over to death for our sins and was raised to life for our justification.