Parallel Bible results for Romans 9

American Standard Version

New International Version

Romans 9

ASV 1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, NIV 1 I speak the truth in Christ--I am not lying, my conscience confirms it in the Holy Spirit-- ASV 2 that I have great sorrow and unceasing pain in my heart. NIV 2 I have great sorrow and unceasing anguish in my heart. ASV 3 For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh: NIV 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, ASV 4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises; NIV 4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. ASV 5 whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. NIV 5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen. ASV 6 But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: NIV 6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. ASV 7 neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. NIV 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned." ASV 8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. NIV 8 In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. ASV 9 For this is a word of promise, According to this season will I come, and Sarah shall have a son. NIV 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son." ASV 10 And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- NIV 10 Not only that, but Rebekah's children had one and the same father, our father Isaac. ASV 11 for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, NIV 11 Yet, before the twins were born or had done anything good or bad--in order that God's purpose in election might stand: ASV 12 it was said unto her, The elder shall serve the younger. NIV 12 not by works but by him who calls--she was told, "The older will serve the younger." ASV 13 Even as it is written, Jacob I loved, but Esau I hated. NIV 13 Just as it is written: "Jacob I loved, but Esau I hated." ASV 14 What shall we say then? Is there unrighteousness with God? God forbid. NIV 14 What then shall we say? Is God unjust? Not at all! ASV 15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. NIV 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." ASV 16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. NIV 16 It does not, therefore, depend on man's desire or effort, but on God's mercy. ASV 17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. NIV 17 For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth." ASV 18 So then he hath mercy on whom he will, and whom he will be hardeneth. NIV 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. ASV 19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? NIV 19 One of you will say to me: "Then why does God still blame us? For who resists his will?" ASV 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? NIV 20 But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' " ASV 21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? NIV 21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use? ASV 22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: NIV 22 What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath--prepared for destruction? ASV 23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, NIV 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory-- ASV 24 [even] us, whom he also called, not from the Jews only, but also from the Gentiles? NIV 24 even us, whom he also called, not only from the Jews but also from the Gentiles? ASV 25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved. NIV 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one," ASV 26 And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. NIV 26 and, "It will happen that in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.' " ASV 27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved: NIV 27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. ASV 28 for the Lord will execute [his] word upon the earth, finishing it and cutting it short. NIV 28 For the Lord will carry out his sentence on earth with speed and finality." ASV 29 And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah. NIV 29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah." ASV 30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: NIV 30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; ASV 31 but Israel, following after a law of righteousness, did not arrive at [that] law. NIV 31 but Israel, who pursued a law of righteousness, has not attained it. ASV 32 Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling; NIV 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." ASV 33 even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame. NIV 33 As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."