Parallel Bible results for Romans 9

New Century Version

New International Version

Romans 9

NCV 1 I am in Christ, and I am telling you the truth; I do not lie. My conscience is ruled by the Holy Spirit, and it tells me I am not lying. NIV 1 I speak the truth in Christ--I am not lying, my conscience confirms it in the Holy Spirit-- NCV 2 I have great sorrow and always feel much sadness. NIV 2 I have great sorrow and unceasing anguish in my heart. NCV 3 I wish I could help my Jewish brothers and sisters, my people. I would even wish that I were cursed and cut off from Christ if that would help them. NIV 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, NCV 4 They are the people of Israel, God's chosen children. They have seen the glory of God, and they have the agreements that God made between himself and his people. God gave them the law of Moses and the right way of worship and his promises. NIV 4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. NCV 5 They are the descendants of our great ancestors, and they are the earthly family into which Christ was born, who is God over all. Praise him forever! Amen. NIV 5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen. NCV 6 It is not that God failed to keep his promise to them. But only some of the people of Israel are truly God's people, NIV 6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. NCV 7 and only some of Abraham'sn descendants are true children of Abraham. But God said to Abraham: "The descendants I promised you will be from Isaac." NIV 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned." NCV 8 This means that not all of Abraham's descendants are God's true children. Abraham's true children are those who become God's children because of the promise God made to Abraham. NIV 8 In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. NCV 9 God's promise to Abraham was this: "At the right time I will return, and Sarah will have a son." NIV 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son." NCV 10 And that is not all. Rebekah's sons had the same father, our father Isaac. NIV 10 Not only that, but Rebekah's children had one and the same father, our father Isaac. NCV 11 NIV 11 Yet, before the twins were born or had done anything good or bad--in order that God's purpose in election might stand: NCV 12 But before the two boys were born, God told Rebekah, "The older will serve the younger." This was before the boys had done anything good or bad. God said this so that the one chosen would be chosen because of God's own plan. He was chosen because he was the one God wanted to call, not because of anything he did. NIV 12 not by works but by him who calls--she was told, "The older will serve the younger." NCV 13 As the Scripture says, "I loved Jacob, but I hated Esau." NIV 13 Just as it is written: "Jacob I loved, but Esau I hated." NCV 14 So what should we say about this? Is God unfair? In no way. NIV 14 What then shall we say? Is God unjust? Not at all! NCV 15 God said to Moses, "I will show kindness to anyone to whom I want to show kindness, and I will show mercy to anyone to whom I want to show mercy." NIV 15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." NCV 16 So God will choose the one to whom he decides to show mercy; his choice does not depend on what people want or try to do. NIV 16 It does not, therefore, depend on man's desire or effort, but on God's mercy. NCV 17 The Scripture says to the king of Egypt: "I made you king for this reason: to show my power in you so that my name will be talked about in all the earth." NIV 17 For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth." NCV 18 So God shows mercy where he wants to show mercy, and he makes stubborn the people he wants to make stubborn. NIV 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. NCV 19 So one of you will ask me: "Then why does God blame us for our sins? Who can fight his will?" NIV 19 One of you will say to me: "Then why does God still blame us? For who resists his will?" NCV 20 You are only human, and human beings have no right to question God. An object should not ask the person who made it, "Why did you make me like this?" NIV 20 But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' " NCV 21 The potter can make anything he wants to make. He can use the same clay to make one thing for special use and another thing for daily use. NIV 21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use? NCV 22 It is the same way with God. He wanted to show his anger and to let people see his power. But he patiently stayed with those people he was angry with -- people who were made ready to be destroyed. NIV 22 What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath--prepared for destruction? NCV 23 He waited with patience so that he could make known his rich glory to the people who receive his mercy. He has prepared these people to have his glory, NIV 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory-- NCV 24 and we are those people whom God called. He called us not from the Jews only but also from those who are not Jews. NIV 24 even us, whom he also called, not only from the Jews but also from the Gentiles? NCV 25 As the Scripture says in Hosea: "I will say, 'You are my people' to those I had called 'not my people.' And I will show my love to those people I did not love." NIV 25 As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one," NCV 26 "They were called, 'You are not my people,' but later they will be called 'children of the living God.' " NIV 26 and, "It will happen that in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.' " NCV 27 And Isaiah cries out about Israel: "The people of Israel are many, like the grains of sand by the sea. But only a few of them will be saved, NIV 27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. NCV 28 because the Lord will quickly and completely punish the people on the earth." NIV 28 For the Lord will carry out his sentence on earth with speed and finality." NCV 29 It is as Isaiah said: "The Lord All-Powerful allowed a few of our descendants to live. Otherwise we would have been completely destroyed like the cities of Sodom and Gomorrah." NIV 29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah." NCV 30 So what does all this mean? Those who are not Jews were not trying to make themselves right with God, but they were made right with God because of their faith. NIV 30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; NCV 31 The people of Israel tried to follow a law to make themselves right with God. But they did not succeed, NIV 31 but Israel, who pursued a law of righteousness, has not attained it. NCV 32 because they tried to make themselves right by the things they did instead of trusting in God to make them right. They stumbled over the stone that causes people to stumble. NIV 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." NCV 33 As it is written in the Scripture: "I will put in Jerusalem a stone that causes people to stumble, a rock that makes them fall. Anyone who trusts in him will never be disappointed." NIV 33 As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."