Ecclesiastes 5:1-6

1 Watch your step when you enter God's house. Enter to learn. That's far better than mindlessly offering a sacrifice, Doing more harm than good.

2 Don't shoot off your mouth, or speak before you think. Don't be too quick to tell God what you think he wants to hear. God's in charge, not you - the less you speak, the better.

3 Over-work makes for restless sleep. Over-talk shows you up as a fool.

4 When you tell God you'll do something, do it - now. God takes no pleasure in foolish gabble. Vow it, then do it.

5 Far better not to vow in the first place than to vow and not pay up.

6 Don't let your mouth make a total sinner of you. When called to account, you won't get by with "Sorry, I didn't mean it." Why risk provoking God to angry retaliation?

Ecclesiastes 5:1-6 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 5

This chapter contains some rules and directions concerning the worship of God; how persons should behave when they go into the house of God; concerning hearing the word, to which there should be a readiness, and which should be preferred to the sacrifices of fools, Ec 5:1. Concerning prayer to God; which should not be uttered rashly and hastily, and should be expressed in few words; which is urged from the consideration of the majesty of God, and vileness of men; and the folly of much speaking is exposed by the simile of a dream, Ec 5:2,3. Concerning vows, which should not be rashly made; when made, should be kept; nor should excuses be afterwards framed for not performing them, since this might bring the anger of God upon men, to the destruction of the works of their hands, Ec 5:4-6; and, as an antidote against those vanities, which appear in the prayers and vows of some, and dreams of others, the fear of God is proposed, Ec 5:7; and, against any surprise at the oppression of the poor, the majesty, power, and providence of God, and his special regard to his people, are observed, Ec 5:8. And then the wise man enters into a discourse concerning riches; and observes, that the fruits of the earth, and the culture of it, are necessary to all men, and even to the king, Ec 5:9; but dissuades from covetousness, or an over love of riches; because they are unsatisfying, are attended with much trouble, often injurious to the owners of them; at length perish, and their possessors; who, at death, are stripped quite naked of all, after they have spent their days in darkness and distress, Ec 5:10-17; and concludes, therefore, that it is best for a man to enjoy, in a free manner, the good things of this life he is possessed of, and consider them as the gifts of God, and be thankful for them; by which means he will pass through the world more comfortably, and escape the troubles that attend others, Ec 5:18-20.