Isaiah 7:3-13

3 And the LORD said to Isaiah, "Go out to meet Ahaz, you and 1Shear-jashub[a] your son, at the end of 2the conduit of the upper pool on the highway to the Washer's Field.
4 And say to him, 3'Be careful, 4be quiet, do not fear, and do not let your heart be faint because of these two 5smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and 6the son of Remaliah.
5 Because Syria, with Ephraim and 7the son of Remaliah, has devised evil against you, saying,
6 "Let us go up against Judah and terrify it, and let us conquer it[b] for ourselves, and set up the son of Tabeel as king in the midst of it,"
7 thus says the Lord GOD: 8"'It shall not stand, and it shall not come to pass.
8 For the head of Syria is 9Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people.
9 And the head of Ephraim is Samaria, and the head of Samaria is 10the son of Remaliah. 11If you[c] are not firm in faith, you will not be firm at all.'"

The Sign of Immanuel

10 Again the LORD spoke to Ahaz,
11 "Ask 12a sign of the LORD your[d] God; let it be deep as Sheol or high as heaven."
12 But Ahaz said, "I will not ask, and I will not put the LORD to the test."
13 And he[e] said, "Hear then, O house of David! Is it too little for you to weary men, that you 13weary my God also?

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Isaiah 7:3-13 Meaning and Commentary

INTRODUCTION TO ISAIAH 7

This chapter contains a prophecy of the preservation of the kingdom of Judah, from its enemies; a confirmation of it by a sign; and a prediction of various calamities that should come upon it, antecedent to the accomplishment of that sign. The enemies of Judea are named, and the besieging of Jerusalem by them, and the date of it, which was without effect, are mentioned, Isa 7:1 the fear and dread which seized the house of David upon the news of this confederacy, Isa 7:2 the orders given by the Lord to the Prophet Isaiah, to take with him his son, and meet Ahaz, at a certain place pointed at, Isa 7:3 whose errand was to comfort him, and exhort him to be quiet and easy; since the conspiracy formed against him should be fruitless, and the kingdom of Israel should be broken to pieces, Isa 7:4-9 after which the king is put upon asking a sign of the Lord, for the confirmation of it; which he refusing to do, under a pretence of tempting the Lord, is reproved; and a sign nevertheless is given; which is that of the birth of the Messiah of a virgin, who would be truly God, as his name Immanuel shows, and truly man, as his birth, his food, and gradual knowledge of good and evil, prove, Isa 7:10-15 yea, it is suggested that the deliverance of Judea from the two kings of Syria and Israel should be very speedy; even before the young child Isaiah had with him was capable of knowing to refuse evil, and chose good, Isa 7:16 but as a chastisement of the house of David for their incredulity in this matter, and slight of the divine goodness, various things are threatened to befall them, before the birth of the Messiah; even such as had not been since the revolt of the ten tribes; as that their enemies, the Assyrians and others, should come upon them in great numbers, and fill all places, so that they would be in the utmost distress, and not be able to escape, Isa 7:17-19 there would be a great consumption of men of all sorts, high and low, signified by shaving off the hair of the head, beard, and feet; so that the few that remained would enjoy plenty, Isa 7:20-22 and for want of men to till the land, it would be covered with thorns and briers; and because of wild beasts, the few men in it would be obliged to defend themselves with bows and arrows, Isa 7:23,24 and yet, after this, the land should become fruitful again, before the Messiah's coming, Isa 7:25, as some interpret it.

Cross References 13

Footnotes 5

  • [a]. Shear-jashub means A remnant shall return
  • [b]. Hebrew let us split it open
  • [c]. The Hebrew for you is plural in verses 9, 13, 14
  • [d]. The Hebrew for you and your is singular in verses 11, 16, 17
  • [e]. That is, Isaiah
The English Standard Version is published with the permission of Good News Publishers.