Jeremiah 18:1-11

1 The LORD spoke his word to Jeremiah. He said,
2 "Go to the potter's house. There I will give you my message."
3 I went to the potter's house, and he was working there at his wheel.
4 Whenever a clay pot he was working on was ruined, he would rework it into a new clay pot the way he wanted to make it.
5 The LORD spoke his word to me. The LORD asked,
6 "Nation of Israel, can't I do with you as this potter does with clay? Nation of Israel, you are like the clay in the potter's hands.
7 "At one time I may threaten to tear up, break down, and destroy a nation or a kingdom.
8 But suppose the nation that I threatened turns away from doing wrong. Then I will change my plans about the disaster I planned to do to it.
9 "At another time I may promise to build and plant a nation or a kingdom.
10 But suppose that nation does what I consider evil and doesn't obey me. Then I will change my plans about the good that I promised to do to it.
11 "Now say to the people of Judah and to those who live in Jerusalem, 'This is what the LORD says: I'm going to prepare a disaster and make plans against you. Turn from your evil ways, change your lives, and do good.'

Jeremiah 18:1-11 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

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