Jeremiah 18:7-17

7 Suddenly I shall speak against a folk, and against a realm, that I draw (it) out, and destroy (it), and lose it.

8 If that folk doeth penance of his evil, which I spake against it, also I shall do penance on the evil, which I thought to do to it. (But if that nation doeth penance for their evil, for which I spoke against them, then I shall do penance for the evil, which I thought to do to them.)

9 And I shall speak suddenly of a folk, and of a realm, that I build, and plant it. (And at any moment I shall speak of a nation, or of a kingdom, that I build it, or that I plant it.)

10 (But) If it doeth evil before mine eyes, (and) that it hear not my voice, (then) I shall do penance on the good which I spake, that I should do to it.

11 Now therefore say thou to a man of Judah, and to the dweller of Jerusalem, and say, The Lord saith these things, Lo! I make evil against you, and I think a thought against you; each man turn again from his evil way, and (ad)dress ye your ways and your studies. (And so now say thou to the people of Judah, and to the inhabitants of Jerusalem, The Lord saith these things, Lo! I make evil plans against you, and I think thoughts against you; each person turn away from their evil ways, and direct, or amend, ye your ways and your deeds.)

12 Which said, We have despaired, for we shall go after our thoughts, and we shall do each man the shrewdness of his evil heart. (But they said, We despair, for we feel that we must go after our own thoughts, and each person doeth the depravity of his own evil heart.)

13 Therefore the Lord saith these things, Ask ye heathen men, who heard such horrible things, which the virgin of Israel hath done greatly? (And so the Lord saith these things, Ask ye the heathen, who hath heard of such a horrible thing, as that which the virgin of Israel hath done?)

14 Whether [the] snow of the Lebanon shall fail from the stone of the field? either cold waters breaking out, and floating down, may be taken away? (Shall the snow in Lebanon fail to fall on the stones of the field? or shall cold water breaking out, and flowing down, not be taken away?)

15 For my people hath forgotten me, and they offered sacrifices in vain, and stumbled in their ways, and in the paths of the world (and stumbled on their own ways, and on the paths of the world), (so) that they went by those in a way not trodden;

16 that the land of them should be into desolation, and into an hissing everlasting; for why each that passeth by it, shall be astonied, and shall move his head. (so that their land now be into desolation, and into an everlasting hissing; for each person who passeth by it shall be astonished, and shall move their head.)

17 As a burning wind I shall scatter them before the enemy (Like a burning wind I shall scatter them before the enemy); I shall show to them the back and not the face, in the day of the perdition of them.

Jeremiah 18:7-17 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.