Jeremiah 27:1-6

1 In the beginning of the realm of Jehoiakim, the son of Josiah, king of Judah, this word was made of the Lord to Jeremy, and said, (At the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word of the Lord was made to Jeremiah, and said,)

2 The Lord saith these things to me, Make thou to thee bonds and chains, and thou shalt put them in thy neck (and thou shalt put them on, or around, thy neck);

3 and thou shalt send those to the king of Edom, and to the king of Moab, and to the king of the sons of Ammon (and to the king of the Ammonites), and to the king of Tyre, and to the king of Sidon, by the hand of [the] messengers that came to Jerusalem, and to Zedekiah, king of Judah.

4 And thou shalt command to them, that they speak to their lords, (and say,) The Lord of hosts, God of Israel saith these things, Ye shall say these things to your lords,

5 I made earth, and man, and beasts that be on the face of all earth, in my great strength, and in mine arm holden forth; and I gave it to him that pleased (me) before mine eyes. (I made the earth, and the people, and all the beasts that be upon the face of the earth, by my great strength, and by my arm stretched forth; and I gave it to those who pleased my eyes.)

6 And now therefore I gave all these lands in the hand of Nebuchadnezzar, my servant, the king of Babylon; furthermore and I gave to him the beasts of the field, that they serve him. (And so now I have given all of these lands into the hands, or into the power, of my servant Nebuchadnezzar, the king of Babylon; and I have even given him the beasts of the field, so that they would serve him.)

Jeremiah 27:1-6 Meaning and Commentary

INTRODUCTION TO JEREMIAH 27

This chapter contains a prophecy of the subjection of the king of Judah, with five neighbouring kings, to the king of Babylon; signified by bonds and yokes on the prophet's neck, which they are exhorted patiently to bear, as being most for their good; and not to give heed to false prophets, who would persuade them to the contrary. The date of the prophecy is in Jer 27:1; the order to make the yokes, and send them to the several neighbouring princes by their messengers at Jerusalem, Jer 27:2,3; what they should say to their masters from the God of Israel, who is described from his power in the creation of the earth, and the disposal of it, Jer 27:4,5; as that he had given all their lands into the hand of the king of Babylon, whom they should serve, or it would be worse for them, Jer 27:6-8; and therefore should not hearken to their prophets, who prophesied lies; if they did, it would be to their hurt; whereas, if they quietly submitted, they would dwell in their own land, Jer 27:9-11; particularly Zedekiah king of Judah is exhorted to submit; and both he, and the priests and the people, are advised not to hearken to the false prophets, Jer 27:12-15; particularly as to what they said concerning the speedy return of the vessels of the temple, which were carried away to Babylon; but might assure themselves they should remain there; and the rest also should be taken, and not returned until the end of the seventy years, Jer 27:16-22.