Jeremiah 7:6-16

6 if you stop taking advantage of the immigrant, orphan, or widow; if you don't shed the blood of the innocent in this place, or go after other gods to your own ruin,
7 only then will I dwell with you in this place, in the land that I gave long ago to your ancestors for all time.
8 And yet you trust in lies that will only hurt you.
9 Will you steal and murder, commit adultery and perjury, sacrifice to Baal and go after other gods that you don't know,
10 and then come and stand before me in this temple that bears my name, and say, "We are safe," only to keep on doing all these detestable things?
11 Do you regard this temple, which bears my name, as a hiding place for criminals? I can see what's going on here, declares the LORD.
12 Just go to my sanctuary in Shiloh, where I let my name dwell at first, and see what I did to it because of the evil of my people Israel.
13 And now, because you have done all these things, declares the LORD, because you haven't listened when I spoke to you again and again or responded when I called you,
14 I will do to this temple that bears my name and on which you rely, the place that I gave to you and your ancestors, just as I did to Shiloh.
15 I will cast you out of my sight, just as I cast out the rest of your family, all the people of Ephraim.
16 As for you, don't pray for these people, don't cry out or plead for them, and don't intercede with me, for I won't listen to you.

Jeremiah 7:6-16 Meaning and Commentary

INTRODUCTION TO JEREMIAH 7

In this chapter the Lord, by the prophet, calls the people of the Jews to repentance and reformation; reproves them for their vain confidence; and threatens them with destruction for their many sins, and particularly idolatry. The preface to all this is in Jer 7:1,2, the exhortation to amendment, encouraged to by a promise that they should dwell in the land, is in Jer 7:3, but this was not to be expected on account of the temple, and temple service; but through a thorough reformation of manners; an exercise of justice, and avoiding all oppression and idolatry, Jer 7:4-7, their vain confidence in the temple is exposed; they fancying that their standing there, and doing the service of it, would atone for their theft, murder, adultery, perjury, and idolatry; and that they might commit these with impunity; wherefore they are let to know, that so doing these they made the temple a house of thieves; and that for such wickedness, what the Lord had done to his place in Shiloh, which they are reminded of, he would to the temple, and to them, reject and cast them off, Jer 6:8-15, and seeing they also had a dependence on the prophet's prayer, he is bid not to pray for them, for his prayers would not he heard; and he is directed to observe their wretched idolatry, of which an instance is given, whereby they provoked the Lord to anger; and therefore he was determined to pour out his fury on man and beast, and on the trees and fruit of the field, Jer 7:16-20 and whereas they trusted in their burnt offerings and sacrifices, these are rejected, as being what were not originally commanded; but obedience to the moral law, and the precepts of it, which they refused to hearken to, though they were oft called upon to it by his servants the prophets, Jer 7:21-26, and it is foretold that the Prophet Jeremy would meet with the same treatment; that they would not hearken to his words, nor answer to his call; and therefore he should declare them a disobedient, incorrigible, and an unfaithful people, Jer 7:27,28 hence, either he, or Jerusalem, is called upon to cut off the hair, as a sign of mourning; for their rejection of the Lord, occasioned by their sins, and especially their idolatry, of which instances are given, Jer 7:29-31 and it is threatened that the place of their idolatry should be a place of slaughter and of burial, till there should be no room for more; and the carcasses of the rest should be the food of fowls and beasts; and all joy should cease from Judah and Jerusalem, Jer 7:32-34.

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