Nehemiah 1:5-11

5 I said, "I beseech You, O LORD God of heaven, ¹the great and awesome God, ²who preserves the covenant and lovingkindness for those who love Him and keep His commandments,

6 ³let Your ear now be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You now, day and night, on behalf of the sons of Israel Your servants, ⁴confessing the sins of the sons of Israel which we have sinned against You; ⁵I and my father's house have sinned.

7 "⁶We have acted very corruptly against You and have not kept the commandments, nor the statutes, nor the ordinances ⁷which You commanded Your servant Moses.

8 "Remember the word which You commanded Your servant Moses, saying, '⁸If you are unfaithful I will scatter you among the peoples;

9 ⁹but if you return to Me and keep My commandments and do them, though those of you who have been scattered were in the most remote part of the heavens, I ¹⁰will gather them from there and will bring them ¹¹to the place where * I have chosen to cause My name to dwell.'

10 "¹²They are Your servants and Your people whom You redeemed by Your great power and by Your strong hand.

11 "O Lord, I beseech You, ¹³may Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to ^[a]revere Your name, and make Your servant successful today and grant him compassion before this man." Now I was the ¹⁴cupbearer to the king.

Nehemiah 1:5-11 Meaning and Commentary

INTRODUCTION TO THE BOOK OF NEHEMIAH

This book is, by the authors of the Vulgate Latin and Arabic versions, called the "Second" Book of Ezra, it being a continuation of the same history, and was by the Jews reckoned as one book with Ezra; Kimchi on Isa 9:7, calls it Ezra, so the Talmud {a}; and it has been quoted by Christian writers under his name; see the argument of the book of Ezra; but not as if it was written by him; for it is a clear case it was written by Nehemiah, whose name it bears, as appears from Ne 1:1 and throughout Nehemiah speaks of himself under the first person; and the style also is very different from that of Ezra, being plainer and easier than his. It has always had a place in the canon of Scriptures, both with Jews and Christians; and is of use to show the fulfilment of the prophecy of Zechariah, and especially of Daniel concerning the building of the wall of Jerusalem in troublesome times; to carry on the history of the Jews, and describe the state of the church in those times, what opposition was made to it, and what enemies it had, and what must be expected when any work of God is set about; it is the last of the historical books that was written, as is thought, and contains an history of the space of about twelve years, from the twentieth of Artaxerxes to the thirty second of his reign, see \Ne 1:1 2:1 13:6\.

{a} T. Bab. Succah, fol. 37. 1. & Gloss. in ib. fol. 12. 1.

\\INTRODUCTION NEHEMIAH 1\\

This chapter relates how that Nehemiah, being at Shushan in Persia, and meeting with some Jews, inquired of the state of Jerusalem, of which having a melancholy account, he betook to mourning, fasting, and prayer, Ne 1:1-4, and his prayer is recorded, Ne 1:5-11.

Cross References

• 1. Nehemiah 4:14; Nehemiah 9:32; Daniel 9:4
• 2. Exodus 20:6; Psalms 89:2, 3
• 3. Daniel 9:17
• 4. Ezra 10:1; Daniel 9:20
• 5. 2 Chronicles 29:6
• 6. Daniel 9:5
• 7. Deuteronomy 28:14
• 8. Leviticus 26:33
• 9. Deuteronomy 30:2, 3
• 10. Deuteronomy 30:4
• 11. Deuteronomy 12:5
• 12. Exodus 32:11; Deuteronomy 9:29
• 13. Nehemiah 1:6
• 14. Genesis 40:21; Nehemiah 2:1

Footnotes

• [a]. Or "fear"