Psalms 137:4-9

4 How shall we sing a song of the Lord; in an alien land? (But how can we sing a song to the Lord, in a foreign, or a strange, land?)

5 If I forget thee, Jerusalem; my right hand be given to forgetting. (Yea, if I forget thee, Jerusalem; may my right hand forget how to play my harp/may my right hand wither away.)

6 My tongue cleave to my cheeks; if I bethink not on thee. If I purposed not of thee, Jerusalem; in the beginning of my gladness. (And may my tongue cleave to my cheeks; if I do not remember thee, Jerusalem. Yea, if I do not think of thee, as my greatest joy.)

7 Lord, have thou mind on the sons of Edom; for the day of Jerusalem. Which say, Extinguish ye, extinguish ye; till to the foundament therein. (Lord, remember what the Edomites did; on that day that Jerusalem fell. They said, Destroy ye it! destroy ye it! unto its foundations!)

8 Thou wretched daughter of Babylon; he is blessed, that yieldeth to thee thy yielding, which thou yieldest to us. (O wretched daughter of Babylon; happy is he, who doeth to thee, what thou hast done to us/happy be those, who repay thee, for all that thou hast done to us.)

9 He is blessed, that shall hold; and hurtle down his little children at the stone. (Happy is he/Happy be they, who shall take hold of thy little children; and hurtle them against a stone.)

Psalms 137:4-9 Meaning and Commentary

INTRODUCTION TO PSALM 137

The occasion of this psalm was the captivity of the Jews in Babylon, and the treatment they met with there; either as foreseen, or as now endured. Aben Ezra ascribes this psalm to David; and so the Syriac version, which calls it,

``a psalm of David; the words of the saints, who were carried captive into Babylon.''

The Septuagint, Vulgate Latin, and Ethiopic versions, make it to be David's, and yet add the name of Jeremiah; and the Arabic version calls it David's, concerning Jeremiah: but, as Theodoret observes, Jeremiah was not carried into Babylon, but, after some short stay in or near Jerusalem, was forced away into Egypt; and could neither be the writer nor subject of this psalm: and though it might be written by David under a spirit of prophecy; who thereby might foresee and foretell the Babylonish captivity, and what the Jews would suffer in it; as the prophets Isaiah and Jeremiah did, many years before it came to pass; yet it seems rather to have been written by one of the captivity, either while in it, or immediately after it.