Genesis 32:9-19

9 dixitque Iacob Deus patris mei Abraham et Deus patris mei Isaac Domine qui dixisti mihi revertere in terram tuam et in locum nativitatis tuae et benefaciam tibi
10 minor sum cunctis miserationibus et veritate quam explesti servo tuo in baculo meo transivi Iordanem istum et nunc cum duabus turmis regredior
11 erue me de manu fratris mei de manu Esau quia valde eum timeo ne forte veniens percutiat matrem cum filiis
12 tu locutus es quod bene mihi faceres et dilatares semen meum sicut harenam maris quae prae multitudine numerari non potest
13 cumque dormisset ibi nocte illa separavit de his quae habebat munera Esau fratri suo
14 capras ducentas hircos viginti oves ducentas arietes viginti
15 camelos fetas cum pullis suis triginta vaccas quadraginta et tauros viginti asinas viginti et pullos earum decem
16 et misit per manus servorum suorum singulos seorsum greges dixitque pueris suis antecedite me et sit spatium inter gregem et gregem
17 et praecepit priori dicens si obvium habueris Esau fratrem meum et interrogaverit te cuius es et quo vadis et cuius sunt ista quae sequeris
18 respondebis servi tui Iacob munera misit domino meo Esau ipse quoque post nos venit
19 similiter mandata dedit secundo ac tertio et cunctis qui sequebantur greges dicens hisdem verbis loquimini ad Esau cum inveneritis eum

Genesis 32:9-19 Meaning and Commentary

INTRODUCTION TO GENESIS 32

This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Ge 32:1,2; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Ge 32:3-5, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Ge 32:6-8; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Ge 32:9-12; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Ge 32:13-23; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Ge 32:24-28; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Ge 32:29-31; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Ge 32:31,32.

The Latin Vulgate is in the public domain.