Hebräer 2:1-8

1 Deswegen sollen wir um so mehr auf das achten, was wir gehört haben, damit wir nicht etwa abgleiten.

2 Denn wenn das durch Engel geredete Wort fest war und jede Übertretung und jeder Ungehorsam gerechte Vergeltung empfing,

3 wie werden wir entfliehen, wenn wir eine so große Errettung vernachlässigen? Welche den Anfang ihrer Verkündigung durch den Herrn empfangen hat und uns von denen bestätigt worden ist, die es gehört haben, indem Gott außerdem mitzeugte,

4 sowohl durch Zeichen als durch Wunder und mancherlei Wunderwerke und Austeilungen des Heiligen Geistes nach seinem Willen.

5 Denn nicht Engeln hat er unterworfen den zukünftigen Erdkreis, von welchem wir reden;

6 es hat aber irgendwo jemand bezeugt und gesagt: "Was ist der Mensch, daß du seiner gedenkst, oder des Menschen Sohn, daß du auf ihn siehst?

7 Du hast ihn ein wenig unter die Engel erniedrigt; mit Herrlichkeit und Ehre hast du ihn gekrönt und ihn gesetzt über die Werke deiner Hände ;

8 du hast alles seinen Füßen unterworfen." Denn indem er ihm alles unterworfen, hat er nichts gelassen, das ihm nicht unterworfen wäre; jetzt aber sehen wir ihm noch nicht alles unterworfen.

Hebräer 2:1-8 Meaning and Commentary

INTRODUCTION TO HEBREWS 2

In this chapter the apostle, from the superior excellency of Christ, by whom the Gospel revelation is come, discoursed of in the preceding, urges the believers he writes to, to a more diligent attention to the Gospel, and the doctrines of it; to which he adds another motive inducing thereunto, lest those things should be let slip, and be lost, Heb 2:1 and then, by another argument from the less to the greater, that if the law, which was given by angels, could not be broken with impunity, then how should such escape divine punishment that neglected and despised the Gospel, which is a doctrine of salvation, was delivered by the Lord himself, and confirmed by various testimonies and miracles, Heb 2:2-4. And besides the Gospel dispensation is not put into the hands of angels, but into the hands of Christ, to whom all things are subject, which is proved out of Ps 8:4-6 and which proof shows, that though Christ, on account of his sufferings and death, was for a while made lower than the angels, yet being now crowned with glory and honour, he is above them, and they are subject to him, since all things are, Heb 2:5-9. And this anticipates an objection that might be taken from hence against what the apostle had asserted in the foregoing chapter, concerning the superiority of Christ to angels; and this leads him on to observe the reason of the sufferings and death of Christ, and also of his incarnation; that the moving cause of Christ's sufferings and death was the grace and good will of God; that he did not suffer for himself, but for others, for everyone of those described in the context; that inasmuch as he was the surety of those persons, it was agreeable to the justice of God, and it could not be otherwise, but he must be made perfect through suffering; and this was the way to bring many sons to glory, Heb 2:9,10 and as for his incarnation, or his becoming man, that was necessary, that the sanctifier and the sanctified might be of the same nature, that he might be able to call them brethren and children, Heb 2:11-13 as he does, for which are cited \Ps 22:22 18:2 Isa 8:18\ and because the children he engaged to bring to glory were partakers of flesh and blood; and also that he might be capable of dying, and by dying destroy the devil, and deliver his timorous people, who, through fear of death, lived in a continual state of bondage, Heb 2:14,15 for which reason he did not take upon him the nature of angels, but of the seed of Abraham, Heb 2:16 And besides, it was necessary he should be in all things like unto his brethren, that he might be merciful to them, and faithful to God, and be in a state and condition capable of sympathizing with them, and succouring them under their temptations, which he was able to do by suffering through temptation himself, Heb 2:17,18.