III Maccabees 1:3-13

3 But Dositheus, called the son of Drimulus, by birth a Jew, afterward a renegade from the laws and observances of his country, conveyed Ptolemy away, and made an obscure person lie down in his stead in the tent. It befell this man to receive the fate which was meant for the other.
4 A fierce battle then took place; and the men of Antiochus prevailing, Arsinoe continually went up and down the ranks, and with dishevelled hair, with tears and entreaties, begged the soldiers to fight manfully for themselves, their children, and wives; and promised that if they proved conquerors, she would give them two minae of gold apiece.
5 It thus fell out that their enemies were defeated in hand-to-hand encounter, and that many of them were taken prisoners.
6 Having vanquished this attempt, the king then decided to proceed to the neighbouring cities, and encourage them.
7 By doing this, and by making donations to their temples, he inspired his subjects with confidence.
8 The Jews sent some of their council and of their elders to him. The greetings, guest-gifts, and congratulations of the past, bestowed by them, filled him with the greater eagerness to visit their city.
9 Having arrived at Jerusalem, sacrificed, and offered thank-offerings to the Greatest God, and done whatever else was suitable to the sanctity of the place, and entered the inner court,
10 he was so struck with the magnificence of the place, and so wondered at the orderly arrangements of the temple, that he considered entering the sanctuary itself.
11 And when they told him that this was not permissible, none of the nation, no, nor even the priests in general, but only the supreme high priest of all, and he only once in a year, being allowed to go in, he would by no means give way.
12 Then they read the law to him; but he persisted in obtruding himself, exclaiming, that he ought to be allowed: and saying Be it that they were deprived of this honour, I ought not to be.
13 And he put the question, Why, when he entered all the temples, none of the priests who were present forbad him?

The Brenton translation of the Septuagint is in the public domain.