Isaiah 36:5-15

5 I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me?

6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.

7 But if you say to me, 'We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, 'You shall worship before this altar'?" '

8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses--if you are able on your part to put riders on them!

9 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen?

10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, 'Go up against this land, and destroy it.' "

11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, "Please speak to your servants in the Aramaic language, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall."

12 But the Rabshakeh said, "Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?"

13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, "Hear the words of the great king, the king of Assyria!

14 Thus says the king: 'Do not let Hezekiah deceive you, for he will not be able to deliver you;

15 nor let Hezekiah make you trust in the Lord, saying, "The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria." '

Isaiah 36:5-15 Meaning and Commentary

INTRODUCTION TO ISAIAH 36

In this chapter we have an account of the king Assyria's invasion of Judea, and of the railing speech of Rabshakeh his general, to discourage the ministers and subjects of the king of Judah. The time and success of the invasion are observed in Isa 36:1 the messenger the former king sent to the latter, and from whence, and with whom, he conferred, Isa 36:2,3, the speech of the messenger, which consists of two parts; the first part is directed to the ministers of Hezekiah, showing the vain confidence of their prince in his counsels and strength for war, in the king of Egypt, and in his chariots and horsemen, and even in the Lord himself, pretending that he came by his orders to destroy the land, Isa 36:4-10. The other part is directed to the common people on the wall, he refusing to speak in the Syrian language, as desired, Isa 36:11,12, dissuading them from hearkening to Hezekiah to their own deception; persuading them to come into an agreement with him for their own safety and good; observing to them that none of the gods of the nations could deliver them out of his master's hands, and therefore it was in vain for them to expect deliverance from the Lord their God, Isa 36:13-20, to which neither ministers nor people returned any answer; but the former went with their clothes rent to Hezekiah, and reported what had been said, Isa 36:21,22.

Footnotes

• [a]. Literally Judean