Jeremiah 17:16-26

16 et ego non sum turbatus te pastorem sequens et diem hominis non desideravi tu scis quod egressum est de labiis meis rectum in conspectu tuo fuit

17 non sis mihi tu formidini spes mea tu in die adflictionis

18 confundantur qui persequuntur me et non confundar ego paveant illi et non paveam ego induc super eos diem adflictionis et duplici contritione contere eos

19 haec dicit Dominus ad me vade et sta in porta filiorum populi per quam ingrediuntur reges Iuda et egrediuntur et in cunctis portis Hierusalem

20 et dices ad eos audite verbum Domini reges Iuda et omnis Iudaea cunctique habitatores Hierusalem qui ingredimini per portas istas

21 haec dicit Dominus custodite animas vestras et nolite portare pondera in die sabbati nec inferatis per portas Hierusalem

22 et nolite eicere onera de domibus vestris in die sabbati et omne opus non facietis sanctificate diem sabbati sicut praecepi patribus vestris

23 et non audierunt nec inclinaverunt aurem suam sed induraverunt cervicem suam ne audirent me et ne acciperent disciplinam

24 et erit si audieritis me dicit Dominus ut non inferatis onera per portas civitatis huius in die sabbati et si sanctificaveritis diem sabbati ne faciatis in ea omne opus

25 ingredientur per portas civitatis huius reges et principes sedentes super solium David et ascendentes in curribus et equis ipsi et principes eorum vir Iuda et habitatores Hierusalem et habitabitur civitas haec in sempiternum

26 et venient de civitate Iuda et de circuitu Hierusalem et de terra Beniamin et de campestribus et de montuosis et ab austro portantes holocaustum et victimam et sacrificium et tus et inferent oblationem in domum Domini

Jeremiah 17:16-26 Meaning and Commentary

INTRODUCTION TO JEREMIAH 17

This chapter is a further prophecy of the destruction of the Jews, with the causes of it, their sins, as their idolatry, which was notorious; of which their own consciences, their altars, and their children, were witnesses, Jer 17:1,2 for which they are threatened with the spoil of their substance and treasure, and discontinuance in their land, Jer 17:3,4 as also their confidence in an arm of flesh, which brought the curse of God upon them, when such are blessed that trust in him; and the difference between those that trust in men and those that trust in the Lord is illustrated by very apt similes, Jer 17:5-8, the source of which vain confidence is the wicked heart of man, known to none but God, Jer 17:9,10 and the vanity of it is exposed by a partridge sitting on eggs without hatching them, Jer 17:11, and their departure from God, by trusting in the creature, and in outward things, is aggravated by their temple being the throne and seat of the divine Majesty; by what God is to his people that trust in him; and by the shame and ruin that follow an apostasy from him, Jer 17:12,13, wherefore the prophet, sensible of his own backslidings, prays to be healed and saved by the Lord, who should have all the praise and glory, Jer 17:14 and then relates the scoffs of the people at the word of God by him, another cause of their ruin; declares his own innocence and integrity; prays for protection and security from fear in a time of trouble; and for confusion, terror, and destruction to his persecutors, Jer 17:15-18, then follows an order to him from the Lord, to go and stand in the gate of the city, and exhort all ranks of men to the observation of the sabbath, with directions how to keep it, which had not been observed by their fathers, and which was another cause of their ruin, Jer 17:19-23, and the chapter is closed with promises of blessings in city, court, and country, in church and state, should they religiously observe the sabbath day; but if they profaned it, the city of Jerusalem, and its palaces, should be burnt with fire, Jer 17:24-27.