Jeremías 10:15-25

15 vanidad son, obra de escarnios; en el tiempo de su visitación perecerán

16 No es como ellos la suerte de Jacob; porque él es el Hacedor de todo, e Israel es la vara de su herencia; el SEÑOR de los ejércitos es su Nombre

17 Recoge de las tierras tus mercaderías, la que moras en lugar fuerte

18 Porque así dijo el SEÑOR: He aquí que esta vez arrojaré con honda los moradores de la tierra, y he de afligirlos, para que lo hallen

19 ¡Ay de mí, por mi quebrantamiento! Mi llaga es muy dolorosa. Pero yo dije: Ciertamente enfermedad mía es ésta, y debo sufrirla

20 Mi tienda es destruida, y todas mis cuerdas están rotas; mis hijos fueron sacados de mí, y perecieron; no hay ya más quien extienda mi tienda, ni quien levante mis cortinas

21 Porque los pastores se enloquecieron, y no buscaron al SEÑOR; por tanto, no entendieron, y todo su ganado se esparció

22 He aquí que voz de fama viene, y alboroto grande de la tierra del aquilón, para tornar en soledad todas las ciudades de Judá, en morada de dragones

23 Conozco, oh SEÑOR, que el hombre no es señor de su propio camino, ni del hombre que camina es el ordenar sus pasos

24 Castígame, oh SEÑOR, mas con juicio; no con tu furor, para que no me aniquiles

25 Derrama tu enojo sobre los gentiles que no te conocen, y sobre las naciones que no invocan tu Nombre; porque se comieron a Jacob, y lo devoraron, y le han consumido, y su morada destruyeron

Jeremías 10:15-25 Meaning and Commentary

INTRODUCTION TO JEREMIAH 10

This chapter shows that there is no comparison to be made between God and the idols of the Gentiles; represents the destruction of the Jews as near at hand; and is closed with some petitions of the prophet. It begins by way of preface with an exhortation to hear the word of the Lord, and a dehortation not to learn the way of the Heathens, or be dismayed at their signs, since their customs were in vain, Jer 10:1-3 which lead on to expose their idols, and set forth the greatness and glory of God. Their idols are described by the matter and makers of them, Jer 10:3,4,9 and from their impotence to speak, to stand, to move, or do either good or evil, Jer 10:4,5, but, on the other hand, God is described by the greatness of his name and power, and by the reverence that belongs unto him; in comparison of whom all the wise men of the nations are brutish, foolish, and vain, Jer 10:6-8, by the epithets of true, living, and everlasting, and by the terribleness of his wrath, Jer 10:10, by his power and wisdom, in making the heavens and the earth, in causing thunder and lightning, wind and rain, when the gods that have no share in these shall utterly perish, Jer 10:11-13 their makers being brutish, and brought to shame; and they falsehood and breathless vanity, the work of errors, and so shall come to ruin, Jer 10:14,15, but he, who is Jacob's portion, and whose inheritance Israel is, is not like them; being the former of all things, and his name the Lord of hosts, Jer 10:16 and next follows a prophecy of the destruction of the Jews; wherefore they are bid to gather up their wares, since in a very little time, and at once, the Lord would fling them out of the land, and bring them into distress, Jer 10:17,18, upon which the prophet expresses his sympathy with his people in trouble, and the part of grief he took and bore with them, Jer 10:19, the particulars of his distress, through the desolation of the land, and the captivity of the people, with the cause and authors of it, by whose means these things were brought upon them, are mentioned, Jer 10:20,21, and the Chaldean army, the instruments of their ruin, are represented as just at hand, Jer 10:22, when the prophet, directing himself to God, acknowledges the impotence of man in general to help and guide himself, deprecates correction in anger to himself in particular, and prays that the wrath of God might be poured down upon the Heathens, by whom his people were devoured, consumed, and made desolate, Jer 10:23-25.