Jeremías 29:20-30

20 Oíd, pues, palabra del SEÑOR, vosotros todos los trasportados que eché de Jerusalén a Babilonia.
21 Así dijo el SEÑOR de los ejércitos, Dios de Israel, acerca de Acab hijo de Colaías, y acerca de Sedequías hijo de Maasías, quienes os profetizan en mi nombre falsamente: He aquí los entrego yo en mano de Nabucodonosor rey de Babilonia, y él los herirá delante de vuestros ojos;
22 y todos los transportados de Judá que están en Babilonia, tomarán de ellos maldición, diciendo: Póngate el SEÑOR como a Sedequías y como a Acab, los cuales quemó al fuego el rey de Babilonia.
23 Porque hicieron maldad en Israel, y cometieron adulterio con las mujeres de sus prójimos, y hablaron palabra falsamente en mi nombre que no les mandé; lo cual yo sé, y soy testigo, dijo el SEÑOR.
24 Y a Semaías de Nehelam hablarás, diciendo:
25 Así habló el SEÑOR de los ejércitos, Dios de Israel, diciendo: Por cuanto enviaste letras en tu nombre a todo el pueblo que está en Jerusalén, y a Sofonías sacerdote hijo de Maasías, y a todos los sacerdotes, diciendo:
26 El SEÑOR te puso por sacerdote en lugar de Joiada sacerdote, para que presidáis en la Casa del SEÑOR sobre todo hombre furioso y profetizante, poniéndolo en el calabozo y en el cepo.
27 ¿Y ahora por qué no reprendiste a Jeremías de Anatot, por profetizar falsamente a nosotros?
28 Porque por eso nos envió a decir en Babilonia: Largo es el cautiverio ; edificad casas, y morad; plantad huertos, y comed el fruto de ellos.
29 Y Sofonías sacerdote había leído esta carta a oídos de Jeremías profeta.
30 Y fue palabra del SEÑOR a Jeremías, diciendo:

Jeremías 29:20-30 Meaning and Commentary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.

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