Job 27:1-8

1 Job prit de nouveau la parole sous forme sentencieuse et dit:
2 Dieu qui me refuse justice est vivant! Le Tout-Puissant qui remplit mon âme d'amertume est vivant!
3 Aussi longtemps que j'aurai ma respiration, Et que le souffle de Dieu sera dans mes narines,
4 Mes lèvres ne prononceront rien d'injuste, Ma langue ne dira rien de faux.
5 Loin de moi la pensée de vous donner raison! Jusqu'à mon dernier soupir je défendrai mon innocence;
6 Je tiens à me justifier, et je ne faiblirai pas; Mon coeur ne me fait de reproche sur aucun de mes jours.
7 Que mon ennemi soit comme le méchant, Et mon adversaire comme l'impie!
8 Quelle espérance reste-t-il à l'impie, Quand Dieu coupe le fil de sa vie, Quand il lui retire son âme?

Job 27:1-8 Meaning and Commentary

INTRODUCTION TO JOB 27

Though Job's friends were become silent, and dropped the controversy with him, he still continued his discourse in this and the four following chapters; in which he asserts his integrity; illustrates and confirms his former sentiments; gives further proof of his knowledge of things, natural and divine; takes notice of his former state of prosperity, and of his present distresses and afflictions, which came upon him, notwithstanding his piety, humanity, and beneficence, and his freedom from the grosser acts of sin, both with respect to God and men, all which he enlarges upon. In this chapter he gives his word and oath for it, that he would never belie himself, and own that he was an hypocrite, when he was not, but would continue to assert his integrity, and the righteousness of his cause, as long as he lived, Job 27:1-6; for to be an hypocrite, and to attempt to conceal his hypocrisy, would be of no advantage to him, either in life, or in death, Job 27:7-10; and was this his character and case, upon their principles, he could expect no other than to be a miserable man, as wicked men are, who have their blessings turned into curses, or taken away from them, and they removed out of the world in the most awful and terrible manner, and under manifest tokens of the wrath and displeasure of God, Job 27:11-23.

The Louis Segond 1910 is in the public domain.