Jérémie 6:1-10

1 Fuyez, enfants de Benjamin, du milieu de Jérusalem, Sonnez de la trompette à Tekoa, Elevez un signal à Beth-Hakkérem! Car on voit venir du septentrion le malheur Et un grand désastre.
2 La belle et la délicate, Je la détruis, la fille de Sion!
3 Vers elle marchent des bergers avec leurs troupeaux; Ils dressent des tentes autour d'elle, Ils broutent chacun sa part. -
4 Préparez-vous à l'attaquer! Allons! montons en plein midi!... Malheureusement pour nous, le jour baisse, Les ombres du soir s'allongent.
5 Allons! montons de nuit! Détruisons ses palais! -
6 Car ainsi parle l'Eternel des armées: Abattez les arbres, Elevez des terrasses contre Jérusalem! C'est la ville qui doit être châtiée; Il n'y a qu'oppression au milieu d'elle.
7 Comme un puits fait jaillir ses eaux, Ainsi elle fait jaillir sa méchanceté; Il n'est bruit en son sein que de violence et de ruine; Sans cesse à mes regards s'offrent la douleur et les plaies.
8 Reçois instruction, Jérusalem, De peur que je ne m'éloigne de toi, Que je ne fasse de toi un désert, Un pays inhabité!
9 Ainsi parle l'Eternel des armées: On grappillera comme une vigne les restes d'Israël. Portes-y de nouveau la main, Comme le vendangeur sur les ceps.
10 A qui m'adresser, et qui prendre à témoin pour qu'on écoute? Voici, leur oreille est incirconcise, Et ils sont incapables d'être attentifs; Voici, la parole de l'Eternel est pour eux un opprobre, Ils n'y trouvent aucun plaisir.

Jérémie 6:1-10 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.

The Louis Segond 1910 is in the public domain.