Lamentations 4:3-13

3 GIMEL. Nay, serpents have drawn out the breasts, they give suck to their young, the daughters of my people are incurably cruel, as an ostrich in a desert.
4 DALETH. The tongue of the sucking child cleaves to the roof of its mouth for thirst: the little children ask for bread, there is none to break to them.
5 HE. They that feed on dainties are desolate in the streets: they that used to be nursed in scarlet have clothed themselves with dung.
6 VAU. And the iniquity of the daughter of my people has been increased beyond the iniquities of Sodoma, that was overthrown very suddenly, and none laboured against her hands.
7 ZAIN. Her Nazarites were made purer than snow, they were whiter than milk, they were purified with fire, their polishing was superior to sapphire stone.
8 HETH. Their countenance is become blacker than smoke; they are not known in the streets: their skin has cleaved to their bones; they are withered, they are become as a stick.
9 TETH. The slain with the sword were better than they that were slain with hunger: they have departed, pierced through from the fruits of the field.
10 JOD. The hands of tender-hearted women have sodden their own children: they became meat for them in the destruction of the daughter of my people.
11 CHAPH. The Lord has accomplished his wrath; he has poured out fierce anger, and has kindled a fire in Sion, and it has devoured her foundations.
12 LAMED. The kings of the earth, all that dwell in the world, believed not that an enemy and oppressor would enter through the gates of Jerusalem.
13 MEM. For the sins of her prophets, iniquities of her priests, who shed righteous blood in the midst of her,

Lamentations 4:3-13 Meaning and Commentary

INTRODUCTION TO LAMENTATIONS 4

The prophet begins this chapter with a complaint of the ill usage of the dear children of God, and precious sons of Zion, La 4:1,2; relates the dreadful effects of the famine during the siege of Jerusalem, La 4:3-10; the taking and destruction of that city he imputes to the wrath of God; and represents it as incredible to the kings and inhabitants of the earth, La 4:11,12; the causes of which were the sins of the prophets, priests, and people, La 4:13-16; expresses the vain hopes they once had, but now were given up entirely, their king being taken, La 4:17-20; and the chapter is concluded with a prophecy of the destruction of the Edomites, and of the return of the Jews from captivity, La 4:21,22.

The Brenton translation of the Septuagint is in the public domain.