Numbers 15:1-6

1 And the Lord spoke to Moses, saying,
2 Speak to the children of Israel, and thou shalt say to them, When ye are come into the land of your habitation, which I give to you,
3 and thou wilt offer whole-burnt-offerings to the Lord, a whole-burnt-offering or a meat-offering to perform a vow, or a free-will offering, or to offer in your feasts a sacrifice of sweet savour to the Lord, whether of the herd or the flock:
4 then he that offers his gift to the Lord shall bring a meat-offering of fine flour, a tenth part of an ephah mingled with oil, even with the fourth part of a hin.
5 And for a drink-offering ye shall offer the fourth part of a hin on the whole-burnt-offering, or on the meat-offering: for every lamb thou shalt offer so much, as a sacrifice, a smell of sweet savour to the Lord.
6 And for a ram, when ye offer it as a whole-burnt-offering or as a sacrifice, thou shalt prepare as a meat-offering two tenths of fine flour mingled with oil, the third part of a hin.

Numbers 15:1-6 Meaning and Commentary

INTRODUCTION TO NUMBERS 15

In this chapter the children of Israel are instructed about the meat offerings and drink offerings, and the quantities of them, which were always to go along with their burnt offerings and peace offerings they should offer when they came into the land of Canaan, Nu 15:1-12; and they are told that the same laws and ordinances would be binding equally on them that were of the country, and on the strangers in it, Nu 15:13-16; and an order is given them to offer a cake of the first dough for an heave offering, Nu 15:17-21; and they are directed what sacrifices to offer for sins of ignorance, both of the congregation and particular persons, Nu 14:22-29; but as for presumptuous sinners, they were to be cut off, Nu 14:30,31; and an instance is recorded of stoning a sabbath breaker, Nu 14:32-36; and the chapter is concluded with a law for wearing fringes on the borders of their garments, the use of which is expressed, Nu 14:35-41.

Footnotes 1

The Brenton translation of the Septuagint is in the public domain.