Proverbios 5:6-16

6 No considera la senda de la vida; sus senderos son inestables, y no lo sabe.
7 Ahora pues, hijos míos, escuchadme, y no os apartéis de las palabras de mi boca.
8 Aleja de ella tu camino, y no te acerques a la puerta de su casa;
9 no sea que des tu vigor a otros y tus años al cruel;
10 no sea que se sacien los extraños de tus bienes, y tu esfuerzo vaya a casa del extranjero;
11 y al final te lamentes, cuando tu carne y tu cuerpo se hayan consumido,
12 y digas: ¡Cómo he aborrecido la instrucción, y mi corazón ha despreciado la corrección!
13 No he escuchado la voz de mis maestros, ni he inclinado mi oído a mis instructores.
14 He estado a punto de completa ruina en medio de la asamblea y la congregación.
15 Bebe agua de tu cisterna y agua fresca de tu pozo.
16 ¿Se derramarán por fuera tus manantiales, tus arroyos de aguas por las calles?

Proverbios 5:6-16 Meaning and Commentary

INTRODUCTION TO PROVERBS 5

The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Pr 5:1,2; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by the end she brings men to, which is destruction and death; and by the uncertainty of her ways, which cannot be known, Pr 5:3-6. Wherefore men are advised to keep at the utmost distance from her, Pr 5:7,8; lest their honour, strength, wealth, and labours, be given to others, Pr 5:9,10; and repentance and mourning follow, when too late, Pr 5:11-14. And, as a remedy against whoredom, entering into a marriage state is advised to, and a strict regard to that; allegorically expressed by a man's drinking water out of his fountain, and by his wife being as a loving hind and pleasant roe to him, the single object of his affections, Pr 5:15-19. As also the consideration of the divine omniscience is proposed, to deter him from the sin of adultery, Pr 5:20,21; as well as the inevitable ruin wicked men are brought into by it, Pr 5:22,23.

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